For several years now, scholars have argued that the world is experiencing a “democratic recession.”
They have noted that the movement of countries toward democracy has
slowed or stopped and even, in some places, reversed. They also note a
general hollowing out of democracy in the advanced, industrial world.
When we think about this problem, inevitably and rightly we worry about
President Trump, his attacks on judges, the free press and his own Justice Department. But there is also a worrying erosion of a core democratic norm taking place on the left.
It
has become commonplace to hear cries on the left to deny controversial
figures on the right a platform to express their views. Colleges have disinvited speakers such as Condoleezza Rice and Charles Murray. Other campuses were unwilling or unable to allow conservative guests to actually speak, with protests overwhelming the events.
A
similar controversy now involves Stephen K. Bannon, who, in recent
months, has been making the rounds on the airwaves and in print —
including an interview I did with him on CNN. Some have claimed that
Bannon, since leaving the administration, is simply unimportant and irrelevant and
thus shouldn’t be given a microphone. But if that were the case, surely
the media, which after all is a for-profit industry, would notice the
lack of public interest and stop inviting him.
The reality is that the people running the Economist, the Financial Times, “60 Minutes,” the New Yorker and
many other organizations that have recently sought to feature Bannon
know he is an intelligent and influential ideologist, a man who built
the largest media platform for the new right, ran Trump’s successful
campaign before serving in the White House, and continues to articulate
and energize the populism that’s been on the rise throughout the Western
world. He might be getting his 15 minutes of fame that will peter out,
but, for now, he remains a compelling figure.
The
real fear that many on the left have is not that Bannon is dull and
uninteresting, but the opposite — that his ideas, some of which can
reasonably be described as evoking white nationalism, will prove
seductive and persuasive to too many people. Hence his detractors’
solution: Don’t give him a platform, and hope that this will make his
ideas go away. But they won’t. In fact, by trying to suppress Bannon and
others on the right, liberals are likely making their ideas seem more
potent. Did the efforts of communist countries to muzzle capitalist
ideas work?
Liberals need to be reminded of the
origins of their ideology. In 1859, when governments around the world
were still deeply repressive — banning books, censoring commentary and
throwing people in jail for their beliefs — John Stuart Mill explained
in his seminal work, “On Liberty,” that protection against governments was not enough:
“There needs protection also against the tyranny of the prevailing
opinion and feeling; against the tendency of society to impose . . . its
own ideas and practices . . . on those who dissent from them.” This
classic defense of free speech, which Supreme Court Justice Oliver
Wendell Holmes later called the “freedom for the thought that we hate,” is under pressure in the United States — and from the left.
We’ve been here before. Half a century ago, students
were also shutting down speakers whose views they found deeply
offensive. In 1974, William Shockley,
the Nobel Prize-winning scientist who in many ways was the father of
the computer revolution, was invited by Yale University students to
defend his abhorrent view that blacks were a genetically inferior race
who should be voluntarily sterilized. He was to debate Roy Innis, the African American leader of the Congress of Racial Equality. (The debate was Innis’s idea.) A campus uproar ensued, and the event was canceled. A later, rescheduled debate with another opponent was disrupted.
The difference from today is that Yale recognized that it had failed in not ensuring that Shockley could speak. It commissioned a report on free speech
that remains a landmark declaration of the duty of universities to
encourage debate and dissent. The report flatly states that a college
“cannot make its primary and dominant value the fostering of friendship,
solidarity, harmony, civility or mutual respect. . . . it will never
let these values . . . override its central purpose. We value freedom of
expression precisely because it provides a forum for the new, the
provocative, the disturbing, and the unorthodox.”
The
report added: “We take a chance, as the First Amendment takes a chance,
when we commit ourselves to the idea that the results of free
expression are to the general benefit in the long run, however
unpleasant they may appear at the time.” It is on this bet for the long
run, a bet on freedom — of thought, belief, expression and action — that
liberal democracy rests.
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