Showing posts with label financial crisis. Show all posts
Showing posts with label financial crisis. Show all posts

Monday

Ralph Nader Explains Why United Airlines Has "Total Unbridled Discretion to Throw You Off a Plane"




AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman. On Thursday, the lawyer for a United Airlines passenger who was beaten and dragged from a flight by airport security guards said his client lost two teeth, suffered a broken nose and concussion, and might need reconstructive surgery. Dr. David Dao sustained the injuries after United Airlines ordered him off the plane, leaving his paid seat on his Chicago-to-Louisville, Kentucky, flight last Sunday. The airline said they needed the seats for their own employees. United then called in Chicago Department of Aviation security officers to forcibly remove the 69-year-old physician, when he refused, and they dragged him down the aisle off the flight.
We turn now to Ralph Nader, longtime consumer advocate, many-time presidential candidate, who, back in the early ’70s, helped force airlines to begin compensating passengers bumped from their flights. I spoke to Ralph Nader last night and asked him to explain how he did this.
RALPH NADER: On a bright morning in April 1972, I went to National Airport in Washington to take an Allegheny Airlines flight to address a large downtown rally in Hartford, Connecticut, at noon. And I got there with a confirmed ticket. And they said, "The plane is full. You can’t get on the plane." I said, "I have a confirmed ticket and a confirmed seat." "I’m sorry, the plane is full." Behind me was an assistant to Senator Ribicoff, whose name was John Koskinen, who’s now the IRS commissioner. And he was bumped, too.
So I found myself a wonderful public interest lawyer, Reuben Robertson. He took it all the way up to the Supreme Court. In a 9-0 decision, the court ruled that if you are bumped with a confirmed reservation, you have a case under the doctrine of fraudulent misrepresentation. And so we went down to the lower court and the Civil Aeronautics Board, and they required the airlines to put a notice on the ticket counter in all of our tickets saying, if we are bumped, we’re entitled to some form of compensation. What form was to be decided by the airlines. And they decided to auction off the seats. And it worked like a charm 99 percent of the time. And where it doesn’t work is where the airline gets chintzy and offers vouchers instead of cash.
And what United Airlines did in the flight from Chicago to Louisville, when they wanted to get four seats empty for four flight attendants deadheading it to Louisville to get on another plane, was offer vouchers that expire in one year. And they got three out of the four, and they picked a doctor, Dao, and called the security when he objected, and dragged him off the plane. And a billion people have seen that.
But why did they do that? Because they didn’t want to offer cash. And why didn’t the customer have a right to stay on? Because the contract of carriage, which is on the UAW website, is 67,000 words long and fine print, and it takes away the rights to be assured that when you have a confirmed reservation and you’re in the seat, you can stay in the seat—total unbridled discretion by the airline to throw you off the plane. So now the stage is set, because so many people are outraged, for getting the passenger bill of rights legislation through Congress, which has been mired for decades because of the airline lobby. So it all started with a lawsuit.
AMY GOODMAN: To see the whole interview with Ralph Nader, you can go to democracynow.org. Ralph Nader is the founder of the American Museum of Tort Law, which is located in his hometown of Winsted, Connecticut. It’s been reported that all the passengers on the United flight have been offered a refund by United—if they sign on the dotted line that they will not sue the airlines. This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman.

Thursday

Trump's Victory Ushers in Dangerous Instability

With Donald Trump's victory, the world is entering a new and dangerous phase of instability. To fulfill his campaign promises, he will need partners. But there is no indication that the president-elect is interested constructive solutions.
 by

 It really happened. He did it. Donald Trump proved all experts wrong. All of the allegedly certain predictions that he could not become a president of the United States have been reduced to absurdity. A man who insults foreigners, women and people with disabilities, who preaches hate and snubs America's most important partners, will run the most powerful country on Earth. It is a political catastrophe.

Crude populism has triumphed over reason. Trump's success is a shock for all those who had counted on the political wisdom of American voters. The real-estate tycoon promised the Americans a fundamental political shift and a majority -- even if slim -- have followed his promises. The American voters have opted for change, though no one knows what it will look like. Given Trump's Islamophobic, nationalistic, hateful statements during the election campaign, only one thing can be said for sure: It won't be good.

Trump scored points with hateful slogans against the so-called political establishment and the media. He won over a white middle class that has been destabilized by globalization. "I alone can fix fit" was the motto of his campaign. It's an arrogant phrase, an empty promise. What is certain is that Trump on his own will not be able to solve the problems faced by America and those of a highly complex world. Those who believe he will have only themselves to blame.

The World Enters a New Phase
 
A president who wants to make the lives of his citizens better and more secure must seek reconciliation and dialogue with other states and cultures. He needs partners. None of this seems to interest Trump. Trump is a destroyer, a divider. An examination of his biography and of his election campaign shows that he is not interested in constructive solutions, he isn't looking for reconciliation, he only wants to egoistically and self-righteously impose his and his supporters' nationalist interests.

The world, and America, is now threatened by a dangerous phase of instability: Donald Trump wants to make America "great" again. If one believes his pronouncements, he will proceed ruthlessly: He wants to throw 11 million migrants out of the country, renegotiate all major trade agreements and make important allies like Germany pay for US military protection. That will trigger significant conflict, incite new rivalries and spur new crises.

The most important question is now: Will the American system of "checks and balances" between the institutions manage to prevent a man who speaks like an autocrat from governing like one? Is it even possible to control Trump with a Republican Congress?

America's democracy now faces a significant test: It is to be feared that Trump will do everything he can to checkmate his opponents. He threatened journalists who were critical of him during his campaign. His followers yelled "lock her up" in reference to his opponent Hillary Clinton. Such rhetoric leaves marks, even if he struck a more conciliatory note in his acceptance speech.
Of course hope remains that the political system is strong enough to restrain a president with absolutist fantasies. But there are no guarantees.

Monday

Inside the Bailout That Saved a Debt-Ridden Trump Organization (Video / Transcript)




FRONTLINE
 NARRATOR: Burdened by debt, the Taj would not turn a profit. By that winter, as Roffman predicted, the casino was in serious trouble.

 His business condition was terrible, worse than terrible. We were in a deep recession and people weren't going to Atlantic City, so the revenue stream from Atlantic City, the Taj Mahal, and the other casinos was poor.

NARRATOR: Trump's other investments had not fared much better. The Plaza Hotel -- a financial disaster. The airline Trump Shuttle was bleeding money.

 He sort of blamed the people around him for what went wrong instead of himself.
He started blaming people, he started firing people, he started yelling at people. He said, "I can be a screamer," and he certainly was, according to various accounts.

 NARRATOR: Trump had long cast himself as a winner. Now he was looking like a loser.

I think that the downtime for him was really a shock, and he was not prepared for it. It caught him totally off guard. It was probably the biggest challenge of his life.

The Donald is facing an incredible cash crisis.

 Big troubles for Donald Trump.

 NARRATOR: Trump and his companies owed more than three billion dollars, much of it to the banks that had fueled his spending spree.
 As quickly as the banks loved him, that's as quick as they saw him as a pariah. He was like, "Ew, it's Donald Trump." They didn't want to have anything to do with him. They wanted their money and they wanted to be rid of Donald Trump.

NARRATOR: The bankers descended on Trump Tower.

Bankers held gigantic meetings at Trump Tower with, like, 40 banks all sitting around in a room, Donald very sober-looking, not quite penitent, perhaps, but serious.
When you were talking to him in these meetings, he just didn't seem that he had any idea how big the problem was or how it would be resolved. But he, as far as being a CEO and understanding numbers and understanding the ramifications, doesn't seem like he took economics or accounting in college.
 Donald Trump's assets are on the line. Citibank and Trump's other lenders are working on a bailout plan...

NARRATOR: The bankers faced a fundamental decision.

 The Trump Organization confirmed today...
It was at a time when we were all trying to figure out, is it better off this guy being alive financially, or is it better off having him dead financially?
NARRATOR: As they stared into the Trump Organization's abyss, the banks came to believe that Trump's assets-- the buildings, the casinos-- were worth more with his name on them than in foreclosure.

If they were to take Trump out of it, they would no longer have the name for the casinos, which was a tremendous part of their allure. Otherwise, basically what could they do? Liquidate and take a tremendous hit?
The brand was worth now so much that bankers were willing to take a haircut in order to hang onto the name.
The Trump Princess is said to have a price tag...

 NARRATOR: They sold the yacht and the airline.

  Trump may have to unload the Trump Shuttle, worth about $220 million.

  NARRATOR: And they put Trump on a $450,000 a month allowance.
By next summer, he could become Atlantic City's biggest loser ever.

 NARRATOR: In exchange, he would continue to promote the business.

 I think bankers look at Trump as a promoter, not as a CEO. At least that's the way I looked at him, and if you talked to other bankers, I think hey share that opinion. He's a wonderful promoter.
You know, he's the P.T. Barnum of the 21st century.

 Donald Trump may have pulled off his biggest deal to date.

  NARRATOR: Donald Trump had survived.
Working on a bailout plan...
 NARRATOR: He was too big to fail.
 The bankers do not want Trump to file for bankruptcy.

Sunday

President Barack Obama Weekly Address March 28, 2015 (Video/Trascript )

President Barack Obama
Weekly Address
The White House
March 28, 2015
Hi, everybody.  Five years ago, after the worst financial crisis in decades, we passed historic Wall Street reform to end the era of bailouts and too big to fail. 
As part that reform, we created an independent Consumer Financial Protection Bureau with one mission: to protect American consumers from some of the worst practices of the financial industry. 

They’ve already put $5 billion back in the pockets of more than 15 million families.  And this week, they took an important first step towards cracking down on some of the most abusive practices involving payday loans. 

Millions of Americans take out these loans every year.  In Alabama, where I visited this week, there are four times as many payday lending stores as there are McDonald’s.  But while payday loans might seem like easy money, folks often end up trapped in a cycle of debt.  If you take out a $500 loan, it’s easy to wind up paying more than $1,000 in interest and fees. 

The step the Consumer Financial Protection Bureau announced this week is designed to change that.  The idea is pretty common sense: if you’re a payday lender preparing to give a loan, you should make sure that the borrower can afford to pay it back first. 

As Americans, we believe there’s nothing wrong with making a profit.  But there is something wrong with making that profit by trapping hard-working men and women in a vicious cycle of debt.  

Protecting working Americans’ paychecks shouldn’t be a partisan issue.  But the budget Republicans unveiled last week would make it harder, not easier, to crack down on financial fraud and abuse.  And this week, when Republicans rolled out their next economic idea, it had nothing to do with the middle class.  It was a new, more-than-$250 billion tax cut for the top one-tenth of the top one percent of Americans.  That would mean handing out an average tax cut of $4 million a year to just 4,000 Americans per year, and leaving the rest of the country to pay for it. 

I don’t think our top economic priority should be helping a tiny number of Americans who are already doing extraordinarily well, and asking everybody else to foot the bill.  I think our top priority should be helping everybody who works hard get ahead.  This country does best when everyone gets their fair shot, everyone does their fair share, and everyone plays by the same set of rules. 
That’s what middle-class economics is all about, and as long as I’m your President, that’s what I’ll keep on fighting to do.

Thanks, and have a great weekend.

Friday

The Year in Charts

by Steven Rattner
Steven Rattner, a long-time Wall Street financier, led the restructuring of the auto industry in 2009 as counselor to the Treasury secretary under the Obama administration. His book “Overhaul: An Insider’s Account of the Obama Administration’s Emergency Rescue of the Auto Industry” was published in 2010. He is the chairman of Willett Advisors, the investment arm for Mayor Michael R. Bloomberg’s personal and philanthropic assets, and the economic analyst for MSNBC’s “Morning Joe.” Follow Steven Rattner at twitter.com/SteveRattner
Source: The New York Times

Although developments on the political front were certainly dispiriting, for the first time in years, the economic news was not all gloomy. But with the economy improving, there was less focus on the continuing need to address flagging incomes, rising inequality and unbalanced government spending. Below are 10 charts to illustrate the crosscurrents of the past year in economics and politics:

The Economy Picks Up Speed

Sources: Bureau of Labor Statistics; Bureau of Economic Analysis

By the end of 2014, even the most hardened cynics had to concede that the darkness that had pervaded the American economy since 2008 had lifted a bit. Most visibly, the rate of job growth accelerated, from 194,000 per month in 2013 to 241,000 per month in 2014. By May 2014, the total number of jobs had run past its previous peak in early 2008. Meanwhile, the overall economy began to expand at faster annual rates — 4.6 percent in the second quarter and a remarkable 5.0 percent in the third quarter.

Plunging Oil Prices



Sources: New York Mercantile Exchange; American Automobile Association

An autumn collapse in oil prices brought more good news. A barrel of oil that fetched $107 in June commanded only $55 by Dec. 22. For consumers, that meant gasoline prices that fell to an average $2.38 per gallon, compared with their peak of $3.70 in April. All told, the drop in oil prices was equivalent to an annual tax cut of about $750 per American family. And with the United States still importing an estimated 26 percent of its petroleum, lower prices raise the economy’s growth rate and reduce the balance of payments deficit.

Wages Still Lag 

Year-over-year percentage change in hourly earnings of all U.S. private workers.

Economic news was not all positive. Most important, there were only hints that stagnating wages might finally be turning upward. November figures showed that the cash pay of hourly workers rose by a slender 0.8 percent after adjustment for inflation over the previous year. The picture is modestly better when cash benefits are added to the equation. In the past two years, median family incomes, including items such as pensions, Social Security and unemployment insurance, edged up to about $53,500 from $52,600 in 2012. But they have remained well below their previous peak of $57,500 in January 2008. The decline between 2009 and 2012 was the first time this inflation-adjusted measure had dropped during an economic recovery.






Inequality Gets Even Worse

Percent change in median family income, 2010-2013. 

It’s Very Good at the Very Top

Percent of all income received by the top 1 percent and 0.01 percent of U.S. households. 

Source: The World Top Incomes Database 
Happily, the problem of income inequality was brought front and center by the publication of the economist Thomas Piketty’s landmark book, “Capital in the 21st Century.” Originally written in French, weighing in at 696 pages and laden with incomprehensible equations, the book nonetheless spent 22 weeks on the New York Times best-seller list, including three weeks at the top. While Mr. Piketty’s solutions, such as a global wealth tax, were mostly impractical or ill advised, his meticulous identification of the problem was unassailable. By 2012, a mere 0.01 percent of American households — earning an average of $21.5 million annually — commanded a near-record 4.1 percent of all income, compared with 0.5 percent when income inequality hit its trough in 1973.

Government Does Little to Help

The U.S. ranks favorably in the Gini coefficient, a measure of inequality — until taxes and government transfers are factored in. Then, among these countries, it is the worst.
 

Obamacare Succeeds

Total who gained health insurance via Obamacare in 2014, in millions.

Source: ACASignups.net 

A Bad Election for Democrats


The fates of ten key Democratic Senate candidates hewed closely to the results that would be expected, statistically, by the president’s low job approval.
 

Sources: The New York Times (Democrat vote); pre-election polls by NBC/Marist except for Fox News (Alaska) and Real Clear Politics (New Hampshire and Virginia)


It’s hard to view the results of the 2014 midterm election as anything other than a referendum on President Obama. In fact, a statistical analysis of 10 key Senate races shows that the president’s low popularity ratings explain about 65 percent of the vote shares achieved by these individual Democratic candidates. In Arkansas, where President Obama’s approval rating was only 34 percent, the incumbent, Mark Pryor, received less than 40 percent of the vote. Weak candidates in states like Kentucky and Louisiana underperformed their predicted vote share. Jeanne Shaheen in New Hampshire and Mark Warner in Virginia benefited from the president’s relatively high popularity (40 percent!) but still had to outperform their expected shares to win re-election.



Polarization Vortex

The public is more ideologically divided now than it was two decades ago. 


Source: Pew Research Center 
Not surprisingly, a new Pew study found that the American public continued to grow more polarized, with both Democrats and Republicans moving further into their ideological corners. Today, 94 percent of Democrats are to the left of the median Republican, compared with 70 percent back in 1994. Similarly, 92 percent of Republicans are to the right of the typical Democrat, compared with 64 percent 20 years earlier. This is reflected in a Congress that is also more polarized than it has been in at least 100 years, as measured by the voting records of individual legislators.

Congress of Little Consequence

The 112th and 113th Congresses were the least productive in many decades.
 

Sunday

Marx and Weber: Critics of Capitalism

Michael Lowy 
Published in New Politics   Winter 2007    Vol:XI-2    Whole #: 42  

MICHAEL LÖWY, a French citizen born in Brazil, is the Research Director In Sociology at CNRS (National Center for Scientific Research) and also a lecturer at the Ecole des Hautes, Etudes en Sciences Sociales. His latest book was The Theory of Revolution in the Young Marx (Haymarket, 2003).

In spite of their undeniable differences, Marx and Weber have much in common in their understanding of modern capitalism: they both perceive it as a system where "the individuals are ruled by abstractions (Marx), where the impersonal and "thing-like" (Versachlicht) relations replace the personal relations of dependence, and where the accumulation of capital becomes an end in itself, largely irrational.

          Their analysis of capitalism cannot be separated from a critical position, explicit in Marx, more ambivalent in Weber. But the content and inspiration of the criticism are very different. And, above all, while Marx wagers on the possibility of overcoming capitalism thanks to a socialist revolution, Weber is rather a fatalist and resigned observer, studying a mode of production and administration that seems to him inevitable.

          The anti-capitalist critique is one of the main force-fields which run across Marx's work from the beginning to the end, giving it its coherence. This does not prevent the existence of a certain evolution: while the Communist Manifesto (1848) insists on the historically progressive role of the bourgeoisie, Capital (1867) is more inclined to denounce the ignominies of the system. The usual opposition between an "ethical" young Marx and a "scientific" one of the mature years is unable to account for this development.

          Marx's anti-capitalism is based on certain values or criteria, generally implicit:

          a) universal ethical values: freedom, equality, justice, self-accomplishment. The combination among these various human values builds a coherent whole, which one could name revolutionary humanism, that functions as the main guiding principle for the ethical condemnation of the capitalist system.
          Moral indignation against the infamies of capitalism is obvious in all chapters of Capital: it is an essential dimension of what gives such an impressive power to the book. As Lucien Goldmann wrote, Marx does not "mix" value and fact judgements, but develops a dialectical analysis where explanation, comprehension and evaluation are rigorously inseparable.[1]

          b) the viewpoint of the proletariat, victim of the system and its potential gravedigger. As Marx clearly asserted in his preface to Capital, this class perspective is at the root of his critique of bourgeois political economy. It is from this social viewpoint that values as "justice" are reinterpreted: their concrete meaning is not the same according to the situation and the interests of different classes.

          c) the possibility of an emancipated future, of a post-capitalist society, of a communist utopia. It is on the light of the hypothesis -- or the wager, according to Lucien Goldmann -- of a free association of producers that the negative features of capitalism appear in all their enormity.

          d) the existence, in the past, of more egalitarian, or democratic, social and cultural forms, destroyed by capitalist "progress." This argument, of Romantic origin, is present for instance in all Marx and Engels' writings on primitive communism, a form of communitarian life without commodity, State, or private property and without patriarchal oppression of women.

          The existence of these values does not mean that Marx holds a Kantian perspective, opposing a transcendental ideal to the existing reality: his critique is immanent, in so far as it is developed in the name of a real social force opposed to capitalism -- the working class -- and in the name of the contradiction between the potentialities created by the rise of productive forces and the limitations imposed by the bourgeois productive relations.

          Marx's anti-capitalist critique is organized around five fundamental issues: the injustice of exploitation, the loss of liberty through alienation, venal (mercantile) quantification, irrationality, and modern barbarism. Let us examine briefly these issues, emphasizing the less known ones:

          1) The injustice of exploitation. The capitalist system is based, independently of this or that economic policy, on the workers' unpaid surplus labour, source, as "surplus value," of all the forms of rent and profit. The extreme manifestations of this social injustice are the exploitation of children, starvation wages, inhuman labor hours, and miserable life conditions for the proletarians. But whatever the worker's condition at this or that historical moment, the system itself is intrinsically unjust, because it is parasitic and exploits the labor force of the direct producers. This argument takes a central place in Capital and was essential in the formation of the Marxist labor movement.

          2) The loss of liberty through alienation, reification, commodity fetishism. In the capitalist mode of production, the individuals -- and in particular the laborers -- are submitted to the domination of their own products, which take the form of autonomous fetishes (idols) and escape their control. This issue is extensively dealt with in Marx's early writings, but also in the famous chapter on commodity fetishism in Capital.[2]

          At the heart of Marx's analysis of alienation is the idea that capitalism is a sort of disenchanted "religion," where commodities replace divinity: "The more the workers estranges himself in his labour, the more the estranged, objective world he has created becomes powerful, while he becomes impoverished . . . The same happens in religion. The more man puts things in God, the less he keeps in himself . . .[3] The concept of fetishism itself refers to the history of religion, to the primitive forms of idolatry, which already contain the principle of all religious phenomena.

          It is not by chance that liberation theologians, such as Hugo Assmann, Franz Hinkelammert and Enrique Dussel, extensively quote from Marx's writings against capitalist alienation and commodity fetishism in their denunciation of the "market idolatry."[4]

          3) The venal (mercantile) quantification of social life. Capitalism, regulated by exchange value, the calculation of profits and the accumulation of capital, tends to dissolve and destroy all qualitative values: use values, ethical values, human relations, human feelings. Having replaces Being, and only subsists the monetary payment -- the cash nexus according to the famous expression of Carlyle which Marx takes up -- and the " icy waters of egoistic calculation" (Communist Manifesto).

          Now, the struggle against quantification and Mammonism -- another term used by Carlyle -- is one of the key loci of Romanticism.[5] Like the Romantic critics of the modern bourgeois civilization, Marx believed that capitalism has introduced, in this respect, a profound degradation of social relations, and an ethical regression in relation to pre-capitalist societies:
At last, the time has come in which all that human beings had considered as inalienable has become the object of exchange, of traffic, and may be alienated. It is a time when the very things which before were conveyed, but never bartered; given, but never sold; conquered, but never purchased -- virtue, love, opinion, science, conscience etc. -- when, in short, everything has finally become tradable. It is a time of generalized corruption, universal venality or, to speak in terms of political economy, the time when anything, moral or physical, receives a venal value, and may be taken to market to be appraised for its appropriate value.[6]

The power of money is one of the most brutal expressions of this capitalist quantification: it distorts all "human and natural qualities," by submitting them to the monetary measure: "The quantity of money becomes more and more the unique and powerful property of the human being; at the same time that it reduces all being to its abstraction, it reduces itself in its own movement to a quantitative being."[7]

          4) The irrational nature of the system. The periodical crises of overproduction that shake the capitalist system reveal its irrationality -- "absurdity" is the term used in the Manifesto: the existence of "too many means of subsistence" while the majority of the population lacks the necessary minimum. This global irrationality is not contradictory, of course, with a partial and local rationality, at the level of the production management of each factory..
          5) Modern barbarism. To some extent, capitalism is the bearer of historical progress, particularly by the exponential development of the productive forces, creating therefore the material conditions for a new society, a world of freedom and solidarity. But, at the same time, it is also a force of social regression, in so far as it "makes of each economic progress a public calamity."[8] Considering some of the most sinister manifestations of capitalism such as the poor laws or the workhouses -- those "workers Bastilles" -- Marx wrote in 1847 the following surprising and prophetic passage, which seems to announce the Frankfurt School: "Barbarism re-appears, but this time it is created inside civilization itself and is an integral part of it. This is the leprous barbarism, barbarism as the leper of civilization."[9]

          All these criticisms are intimately linked: they refer to each other, they presuppose each other, and they are combined in a global anti-capitalist vision, which is one of the distinctive features of Marx as a communist thinker.
          On two other issues -- which are today of the greatest topicality -- Marx's anti-capitalist critique is more ambiguous or insufficient:

          6) The colonial and/or imperialist expansion of capitalism, the violent and cruel domination of the colonized people, their forced submission to the imperatives of capitalist production and the accumulation of capital. One can perceive in Marx a certain evolution in this respect: if, in the Manifesto, he seems to celebrate as a progress the submission of the "peasant" or "barbarian" (sic) nations to the bourgeois civilization, in his writings on the British colonization of India the somber aspect of the Western domination is taken into account -- but still considered as a necessary evil.

          It is only in Capital, particularly in the chapter on primitive accumulation of capital, that one finds a really radical critique of the horrors of colonial expansion: the submission or extermination of the indigenous people, the wars of conquest, the slave trade. These "horrifying barbarisms and atrocities" -- which according to Marx, quoting M.W. Howitt, "have no parallel in any other era of universal history, in any other race, however savage, brutal, pitiless and shameless" -- are not simply presented as the cost of historical progress, but clearly denounced as an "infamy."[10]

          7) The Manifesto rejoices with the domination of nature made possible by the expansion of capitalist civilization. It is only later, particularly in Capital, that the aggression of the capitalist mode of production against the natural environment is taken into consideration. In a well known passage, Marx suggests a parallel between the exhaustion of labor and of land by the destructive logic of capital:
Each progress of the capitalist agriculture is not only a progress in the art of exploiting the worker, but also in the art of plundering the soil; each short term progress in fertility is a progress in the long term destruction of the basis of this fertility. ( . . ) Capitalist production thus only develops . . . but at the same time exhausting the two springs from which flow all wealth: the land and the laborer.
One can see here the expression of a really dialectical view of progress -- also suggested by the ironical way the word is used -- which could be the starting point for a systematic ecological thinking, but this was not to be developed by Marx

Quite different is Max Weber's approach. His attitude towards capitalism is much more ambivalent and contradictory. One could say that he is divided between his identity as a bourgeois which fully supports German capitalism and its imperial power, and his statute as an intellectual, sensitive to the arguments of the Romantic anti-capitalist Zivilisationskritik so influential among the German academic mandarins at the beginning of the 20th century. From this viewpoint, he could be compared to another split -- if not schizophrenic -- German bourgeois/intellectual: Walther Rathenau, Prussian and Jew, capitalist entrepreneur and sharp critic of the mechanical civilization.

          Rejecting any socialist idea, Weber does not hesitate, on some occasions, to use apologetic arguments in defense of capitalism. This is particularly obvious in his description, in The Protestant Ethic and the Spirit of Capitalism, of the origins of capitalism as the result of Protestant work ethic, i.e. the combination of hard work, methodic economic activity, frugal life and the reinvestment of savings: a description which is very close to the idealized self-image of the bourgeois! Usually he seems to lean towards a resigned acceptance of bourgeois civilization, not as desirable, but as inevitable. However, in some key texts, which had a very significant impact on 20th century thought, he gives free rein to a insightful, pessimistic and radical critique of the paradoxes of capitalist rationality.

According to the sociologist Derek Sayer, "to a certain extent his critique of capitalism, as a life negating force, is sharper than Marx's."[11] This is an exaggerated assessment, but it is true that some of Weber's arguments touch at the foundations of the modern industrial/capitalist civilization.

          Obviously, the issues raised by Weber are quite different from those of Marx. Weber ignores exploitation, is not interested in economic crisis, has little sympathy for the struggles of the proletariat, and does not question colonial expansion. However, influenced by the Romantic or Nietzschean Kulturpessimismus, he perceives a deep contradiction between the requirements of the formal modern rationality -- of which bureaucracy and private enterprise are concrete manifestations -- and those of the acting subject's autonomy. Distancing himself from Enlightenment's rationalist tradition, he is sensitive to the contradictions and limits of modern rationality, as it expresses itself in capitalist economy and state administration: its formal and instrumental character and its tendency to produce effects that lead to the reversal of the emancipatory aspirations of modernity. The search for calculation and efficiency at any price leads to the bureaucratization and reification of human activities. This diagnosis of modernity's crisis will be, to a large extent, taken over by the Frankfurt School in its first period (Adorno, Horkheimer, Marcuse).

          What is striking in Weber's pessimistic/resigned assessment of modernity is its refusal of the illusions of progress which were so powerful in the European consciousness at the beginning of the 20th century. Here is, for instance, what he said in one of his last public interventions in 1919: "It is not the flowering of Summer that is waiting for us, but a polar night, icy, somber and rude."[12] This pessimism is inseparable from a critical view of the nature itself of capitalism and its dynamics of rationalization/modernization.

          One can distinguish two aspects -- intimately linked between them -- in Weber's critique of the substance itself of the capitalist system:

1) The inversion between means and ends. For the spirit of capitalism, of which Benjamin Franklin is an ideal- typical figure -- almost chemically pure! -- to win money, to gather more and more money (to accumulate capital would say Marx) is the supreme good and the ultimate aim in life:
The pursuit of riches is fully stripped of all pleasurable, and surely all hedonistic aspects. Accordingly, this striving becomes understood completely as an end in itself -- to such an extent that it appears as fully outside the normal course of affairs and simply irrational, at least when viewed from the perspective of the 'happiness' or 'utility' of the single individual. Here, people are oriented to acquisition as the purpose of life: acquisition is no longer viewed as a means to the end of satisfying the substantive needs of life. Those people in possession of spontaneous (unbefangene) dispositions experience this situation as an absolutely meaningless reversal of 'natural' conditions (as we would say today). Yet, this reversal constitutes just as surely a guiding principle of [modern] capitalism as incomprehension of this new situation characterizes all who remain untouched by [modern] capitalism's tentacles."[13]
          Supreme expression of modern aim- oriented rationality -- Weber's Zweckrationalität or, according to the Frankfurt School, instrumental rationality -- capitalist economy reveals itself, from the viewpoint of the "substantive needs of life." or of human happiness, as "simply irrational" or "absolutely meaningless."[14] Weber returns several times to this issue in The Protestant Ethic, always insisting on the irrationality -- his emphasis -- of the logic of capitalist accumulation: a comparison between the spirit of capitalism and economic traditionalism -- for whom business is simply "indispensable to life" -- "renders obvious the irrationality, from the viewpoint of one's personal happiness, of this way of organizing life: people live for their business rather than the reverse."[15]

                    Of course Weber believes that this "absurd" and "irrational" system has its own formidable rationality: his remarks show nevertheless a deep critical distance towards the spirit of capitalism. Obviously two forms of rationality are in conflict here: one, the Zweckrationalität, purely formal and instrumental, whose only aim is, in capitalism, production for production, accumulation for accumulation, money for money; the other, more substantial, which corresponds to the -- pre-capitalist -- "natural conditions," and refers to values (Wertrationalität) such as: people's happiness, the satisfaction of their needs.

          This definition of capitalism as irrational is not without certain affinities with Marx' ideas. The subordination of the aim -- the human being -- to the means -- the enterprise, money, commodity -- is an argument that comes very near to the Marxist concept of alienation. Weber was conscious of this similarity, and refers to it in his 1918 conference on Socialism: "All this [the impersonal functioning of capital] is what socialism defines as the 'domination of things over the human beings.' which means: the means over the aim (the satisfaction of the needs)."[16] This explains, by the way, why Lukacs' theory of reification in History and Class Consciousness (1923) is based on both Marx and Weber.

          2) The submission to an all powerful mechanism, the imprisonment in a system which oneself has created. This issue is intimately related to the former one, but it emphasizes the loss of freedom, the decline of individual autonomy. The locus classicus of this criticism is to be found in the last paragraphs of The Protestant Ethic, doubtless the most famous and influential passage of Weber's work -- and one of the rare moments where he permitted himself what he calls "value and faith judgements."

          First of all Weber considers, with a resigned nostalgia, that the triumph of the modern capitalist spirit requires the "renunciation of the Faustian multi- dimensionality of the human species." The acknowledgment of the rise of the bourgeois era has, for Goethe -- as for Weber -- the meaning of a " farewell to an era of full and beautiful humanity."[17]

          On the other hand, capitalist rationality creates a more and more constraining and coercive context: "The Puritan wanted to be a person with a vocational calling; today we are forced to be." The modern -- capitalist -- economic order, with its technical conditions of mechanical and machine production, "determines the style of life of all individuals born into it, not only those directly engaged in earning a living." This constraint, Weber compares it with a sort of prison, or "iron cage," where the system of rational production encloses the individuals: "According to Baxter [a Puritan preacher -- ML] the concern for material goods should lie upon the shoulders of his saints like 'a lightweight coat that could be thrown off at any time.' Yet fate allowed a steel-hard casing (stahlhartes Gehäuse) to be forged from this coat."[18]

          The expression became famous. It strikes by its tragic resignation, but also by its critical dimension. There are different interpretations or translations for the words sthahlhartes Gehäuse: for some it is a "casing" for others a "shell" or a "cell." But it is probable that Weber borrowed the image of an "iron cage of despair" from the English Puritan poet Bunyan.[19] In any case, it seems to describe, in the Protestant Ethic, the reified structures of capitalist economy as a sort of steel-hard prison -- rigid, cold and pitiless.

          Weber's pessimism leads him to fear the end of all values and ideals, and the advent, under the aegis of modern capitalism, of a "mechanized ossification, embellished with a sort of rigidly compelled sense of self-importance."[20] He foresees the process of reification as extending, from the economic sphere, to all areas of social life: politics, law, culture.

          Well before the Frankfurt School, Karl Löwith had already grasped, in his brilliant 1932 essay on Weber and Marx, the "dialectics of reason" at work in the Weberian critique of capitalism, and its affinity with the Marxian one:
The peculiar irrationality formed within the process of rationalization (…) also appears to Weber in terms of this relation between means and ends, which for him is the basis for the concepts of rationality and freedom -- namely, in terms of a reversal of this relation. (…) Means as ends make themselves independent and thus lose their original 'meaning' or purpose, that is, they lose their original purposive rationality oriented to man and his needs. This reversal marks the whole of modern civilization, whose arrangements, institutions and activities are so 'rationalized,' that whereas humanity once established itself within them, now it is they which enclose and determine humanity like an 'iron cage.' Human conduct, from which these institutions originally arose, must now in turn adapt to its own creation which has escaped the control of the creator.

          Weber himself declared that here lies the real problem of culture -- rationalization towards the irrational -- and that he and Marx agreed in the definition of this problem but differed in its evaluation. (…) This paradoxical inversion -- this 'tragedy of culture,' as Simmel has termed it -- becomes most clearly evident when it occurs in exactly the type of activity whose innermost intention is that it be specifically rational, namely, in economically rational activity. And precisely here it becomes plainly apparent that, and how, behavior which is purely purposive-rational in intention turns inexorably into its own opposite in the process of its rationalization.[21]

To conclude: what Weber, unlike Marx, did not grasp, is the domination, over human activities, of exchange value. The mechanisms of valorization and the automatisms inscribed in the commodity exchange lead to a monitarization of social relations. The sociologue from Heidelberg does not conceive the possibility of replacing the alienated logic of self-valorizing value by a democratic control of production.[22]

          Both Weber and Marx shared the idea of a substantial irrationality of the capitalist system -- which is not contradictory with its formal or partial

Footnotes


1. L. Goldmann, "Le Marxisme Est-il une Sociologie?" in Recherches Dialectiques (Paris: Gallimard) 1955.
2. It is true, as Ernest Mandel observed, that there is an evolution between the Manuscripts of 1844 and the economic writings of the later years: the passage from an anthropological to an historical concept of alienation. See E. Mandel, La Formation de la Pensée Economique de Karl Marx (Paris: Maspero) 1967.
3. K. Marx, Manuscrits de 1844 (Paris: Ed. Sociales) 1962, pp. 57-58.
4. H. Assmann, F. Hinkelammert, A Idolatria do Mercado. Ensaios Sobre Economia e Teologia ( S.Paulo: Editora Vozes) 1989. See also the fascinating text by Walter Benjamin -- largely inspired by Weber -- "Kapitalismus als Religion," Gesammelte Schriften, (Suhrkamp Verlag) 1991, Band VI, pp. 100-103
5. See M. Löwy and Robert Sayre, Romanticism Against the Current of Modernity (Durham, N.C.:Duke University Press) 2000. Carlyle is one of the typical representatives of the Romantic/conservative critique of capitalism.
6. Karl Marx, Misère de la philosophie (Paris: Ed. Sociales) 1947, p.33.
7. K. Marx, Manuscrits de 1844, pp. 101, 123.
8. K. Marx, Le Capital, Livre I (Paris: Garnier Flammarion) 1969, p.350.
9. K. Marx, "Arbeitslohn," 1847, Kleine ökonomische Schriften (Berlin: Dietz Verlag) 1955, p. 245.
10. K. Marx, Capital, pp. 557-558, 563.
11. D. Sayer, Capitalism and Modernism. An excursus on Marx and Weber (London: Routledge) 1991, p. 4.
12. M. Weber, Le savant et le politique, 1919 (Paris: C. Bourgeois) 1990, p. 184. In a comment on this phrase, Enzo Traverso writes: "Against the Fortschrittsoptimismus of many of his contemporaries, both liberals and socialists, which contemplated with satisfaction the march of history towards what they considered as a natural and inevitable progress, his warning was of pitiless clear-sightedness." See E. Traverso, L'histoire déchirée. Essai sur Auschwitz et les intellectuels, (Paris: Ed. du Cerf) 1997, p. 47.
13. M. Weber, The Protestant Ethic and the Spirit of Capitalism, translated by Stephen Kalberg, (Los Angeles: Blackwell) 2002, p. 17 (slight correction by me ML).
14. Ibid.
15. Ibid. p. 31. See also p.37.
16. Max Weber, "Der Sozialismus," in Schriften für Sozialgeschichte und Politik (Reclam) 1997, p. 246.
17. M. Weber, The Protestant Ethic..., p. 123.
18. Ibid. p. 123
19. See. E. Tiryakian, "The Sociological Import of a Metaphor. Tracking the Source of Max Weber's 'Iron Cage'," in P. Hamilton (ed.), Max Weber. Critical Assessment (London: Routledge, 1991) vol. I, 2. Pp. 109-120.
20. M. Weber, The Protestant Ethic..., p. 124.
21. Karl Löwith, Max Weber and Karl Marx (London: George Allen & Unwin) 1982, pp.47-48.
22. See on this Jean-Marie Vincent, Max Weber ou la democratie inachévée, (Paris: Ed. du Felin) 1998, pp. 141, 160-161.
23. Marx does not ignore the affinities between capitalist accumulation and the Puritan ethics, although he does not give it the same importance as Weber. In his Grundrisse he refers to the "connexion" (Zusammenang) between capitalism and English puritanism or Dutch Protestantism.
24. I developed this viewpoint in my paper "Figures of Weberian Marxism," in Theory and Society. Renewal and Critique in Social Theory, vol. 25.3, June, 1996, pp. 431-446.

Tuesday

Teresa Ghilarducci: Why the 401(k) is a “Failed Experiment”


Source: PBS

Teresa Ghilarducci is director of the Schwartz Center for Economic Policy Analysis at The New School for Social Research. The 401(k) system has been a “failed experiment” for middle-class Americans because it was never designed with them in mind, she told FRONTLINE. “It’s not the fault of people that they don’t have enough savings in their individual retirement account or their 401(k)s,” she said. “It’s the fault of the system, and the whole system needs to be reformed.” This is the edited transcript of an interview conducted Oct. 25, 2012.
I’m going to take you all the way back to 1974. What was the significance of ERISA passing?

ERISA, the Employee Retirement Income Security Act of 1974, was passed after many people lost their pensions after many years of work, and they were promised pensions, but the company went bankrupt, and there wasn’t actually any funds to back up the promise.

The most famous case of that was Studebaker, that was based in South Bend, Ind. And that city [was] filled with people who for 20 years had been promised a pension, and they found themselves in their late 50s without a job or any income.

ERISA was passed to make companies set aside money to back up to promises. And a lot of the bigger companies were doing it anyway, so it codified, or made legal, what the big companies thought [was] the responsible thing to do.

And it was also a time when companies, to be successful, provided pensions, because they realized that turnover costs were really high, that after you trained workers and they left for another firm, it just affected their bottom line. …

So ERISA rode that wave of employer-employee relationships that really valued skilled workers and some loyalty to the job.

And how did that get reversed?

It wasn’t because the need for skilled workers or less turnover got reversed. … What’s happening is that [employers] are shedding older workers. At 50 to 55, there’s been a huge change in the connection between an employer and an older worker. Now, the reason why this … affects pension plans is because that change in employee relationships [has] come about with the same change of the design of the pension plan.

So we’ve seen in the 1980s and ’90s a shift away from a regular traditional pension plan to something called a 401(k)-type plan. Most call it a defined contribution plan, but most defined contribution plans are 401(k)-type plans. These plans were put into place at the beginning of the 1980s, and it was really meant to serve the needs of executives in a company that already provided pension plans for everybody else.

“The 401(k) … is one of the only products that Americans buy that they don’t know the price of it. It’s also one of the products that Americans buy that they don’t even know its quality or know how to judge its quality. It’s one of the products that Americans buy that they don’t know its danger.”
The plea from larger corporations to the Internal Revenue Service was: “Please give us a way to let our higher-paid employees save on top of the traditional plan for their retirement. Let us deduct their pay, tax-free, and let them pay taxes later after the accumulation.”

So the IRS thought, well, they’ll never do it if we allow them to do it, but make that available to all the workers. And the IRS was a little surprised that in fact, company after company started to adopt these 401(k) plans as a supplement to regular pensions.

When workers lost bargaining power because of international trade, because of the decline in unions, that supplement became a primary plan.

But … the biggest trend is not that these traditional plans are moving to defined contribution plans or 401(k) plans. The biggest trend we’re picking up is that employers are not providing any way for Americans to save for their retirement. So on top of the shift away from traditional plans to 401(k)’s is actually a [lesser] probability that a firm will even have a retirement account at work.

… Kind of unpack the irony that 401(k)’s were a way to make rich people richer.

So the end of the 1970s and early ’80s was a period of a lot of economic turmoil, but the relationship of the employer and the employee hadn’t changed much. … All employers cared about the loyalty of all their workers and wanted to help out their higher-paid managers. They decided to petition the IRS to actually expand their pension offerings, and they provided 401(k)’s as a supplement to the traditional plans.

What’s ironic is that as time progressed and regular workers had less bargaining power, less presence in the modern firm, is that this plan that was really built to supplement the retirement accounts for the higher-paid workers became the only vehicle in which lower-paid workers could save for their retirement.

So the structure was always set up against lower-paid or middle-class workers from the very beginning, because it was never intended to be the primary savings vehicles for most Americans.

How was it popularized?

The 401(k) plan was never organically popular among workers. The fact that workers were faced with decisions about where to invest — they were told that they had to choose how much they had to save for their retirement in order to be comfortable — was never anything that was a superior option to just a regular pension plan. …

But it became popularized with lots of advertising money and a lot of congressional protection that other kinds of financial products and other kinds of products in general didn’t have.

For instance, the 401(k) manager, or mutual fund, is one of the only products that Americans buy that they don’t know the price of it. It’s also one of the products that Americans buy that they don’t even know its quality or know how to judge its quality. It’s one of the products that Americans buy that they don’t know its danger, and it’s because the mutual fund industry had been able to protect themselves against regulation that would expose the danger and price of their products.

… How is it possible that our retirement funds, there’s so little transparency?

… The period of the 1980s and ’90s was a period in which there were high rates of return, or consistent rates of return in the product. So there was a complicity of belief that the mutual fund industry was regulated by the Securities and Exchange Commission or some other agencies that would just make sure that companies did the right thing and that the market competition would regulate itself.

So there was some faith in the product. It hadn’t blown up yet. People liked the [Ford] Pinto until the engines blew up. So it’s a matter of complacency. 401(k)’s were new products, and they were working well for a while. …

One of the worst aspects of the 401(k) industry is the conflict of interest. … So the 401(k) industry took fees from customers, paid lobbyists to go to Congress to say:
“You don’t need fee transparency. People won’t really understand it. Let the market thrive, and then through competition, the fees will just be appropriately priced.”

And so that was the story year after year when the Congress tried to expose the fees. …

… We all know that banks spend money on lobbying. But was it different than the usual sort of Wall Street kind of shenanigans?

I think that the rest of Wall Street and the rest of banks were more highly regulated because there was a popular movement against credit cards and against mortgages. …

Even the people who worked in the banks just accepted that they had to reveal what the real checking account fees were and what the real interest rate fees [were]. So there was a culture of regulation among commercial banks. …

The 401(k) industry comes from a different side of Wall Street and a different side of the banking industry. Those were products that used to be available only to the very rich. And they made a deal. Those mutual funds made a deal with Congress, just like hedge funds are now, that look, it’s sophisticated consumers that buy our products, and therefore they can understand what the fees are. If you regulate us, all you will do [is] create red tape and take money away from customers. …

Do you remember the first time you heard the term 401(k) and what you thought about it?

USA Today in the early ’90s asked me what I thought about the this new forum of defined contribution plans, and they asked me because I was a new professor and had just finished a huge study of 800 firms and how much money they put aside for their employees.

I had just written a book on how Americans prepare for their retirement, and I knew that Americans really prepared for retirement by paying taxes into Social Security and also saving at work. And I had just finished a study that showed that if employers adopted a 401(k) plan, this new kind of plan, that they actually lowered their pension costs. …

And I wondered what this new forum was. So the early ’90s, I just told the news media and everybody about the fact that these 401(k) vehicles seemed to be a way that companies just got out of contributing to their workers’ savings plans. …

And yet they became very popular among workers. …

So when workers were offered a 401(k) plan and their defined benefit plan was frozen or eliminated, workers did say they liked it. But it wasn’t because it was their first [choice]; it was because [it was] their only choice.

All of us, when we’re faced with something rather than nothing, tend to be optimistic about how that something is going to work. Study after study that asks workers, “Would you prefer a secure retirement plan, or do you prefer a plan where you can decide where to invest, and how much to save?,” workers choose the more traditional plan.

They like the supplement; they like the choice. But it doesn’t mean they refused a secure retirement plan.

But the markets were booming. It was exciting. We were all sort of gambling on the market, and suddenly we could gamble with our retirement money.

… The stock market was all over the news media. Personal finance journalists all of a sudden were in high demand. There are lots of people on the radio that have personal finance programs. You had [Jim] Cramer and the Motley Fool making investment almost kind of fun and childlike. Cramer reminds me of Sesame Street, you know, running around and honking horns and talking to people about big adult stuff.

All of a sudden, workers were getting some familiarity, like you do when you are exposed to a lot of advertising, with terms that were really in another rarefied world of finance, so that everybody on the street could talk about [large] cap and NASDAQ and the Dow as if it were part of their life.

So the 401(k)’s actually exposed consumers to a whole other world of finance, and the market was in a long-term bubble. It was actually growing.

Now people couldn’t see what their accounts were actually doing. That was hidden from view. And in fact, there were lots of articles in that period of time which would survey workers. How much did you earn in your own account? And even very highly educated workers would name a number that actually incorporated their own contributions. So many sophisticated workers — these are engineers; these are highly educated workers — could not separate out the earnings in their accounts, the actual earnings from the stock market from actually the money that they themselves put in. …

[It] would only take a huge financial crisis, like the one we had in 2008, 2009 for people to realize that that account was at risk. And so the industry was able to coast on some satisfaction among the consumers, the workers who were putting money into it, and their employers who thought, “Well, if my employees aren’t complaining, I guess it’s OK.”

And they were able to lobby Congress to say: “Look, if it ain’t broke, don’t fix it. Don’t saddle us with regulation.”

… Talk about the growth of the mutual fund industry. What role was Fidelity playing in making 401(k)’s popular?

In the 1970s, ’80s and ’90s, we were in … a period of time when the labor force was aging rapidly. … The mutual fund industry was not very well regulated, and they were finding that people were moving into their savings years. A 40-year-old saves more than a 30-year-old, and a 50-year-old saves even more than a 40-year-old. So they were just taking in money hand over fist, and they loved it.

As demand was increasing in their industry, it let them play with it more, offer more financial innovation. So programs in colleges, at MBA schools really ignored engineering, really ignored management, and it was the finance programs that were exploding.

The big investment houses worried less about whether or not the steel company they were investing in had good operations, and they were just interested in creating more financial products. So we had more financial engineering in the 1970s and ’80s, more product innovation than we had actual engineering.

But this product innovation, this money flowing into the mutual fund industry because the workforce was getting older, was a way for them not only to create more high-value, high-profit products, but it was also a way for them to consolidate their political power. …

So who were the early players? And how did they get so big?

The early players were Fidelity, MFS — Massachusetts Financial Services — were the early creators of 401(k)’s. … The early mutual fund companies really were marketing to the very richest Americans. These were Americans that had wealth beyond their house and beyond their company plan.

And all they did was have this financial product that let rich Americans not have to pick on their own which stocks to buy but said, “Hey, we’ll give you a fund that has a little bit of everything, and then we’ll do a lot of that stock picking for you.”
And rich people thought that was a good use of their time and a good use of their money. They would pay a mutual fund manager to pick the stocks, and they would just get a rate of return from a diversified portfolio. So the mutual fund industry was an industry for older rich people. …

When one has a 401(k), you generally have this sort of Chinese menu of really fabulous-sounding options. … Can you give me a sense of what those products are and who makes money off of them?

… The people who have gotten a job and are asked to invest in their 401(k) are handed really two choices: How much do you want to put into your 401(k), and where do you want to put that money? And they’re given a menu of choices about where to put their money. …

We experts have actually analyzed the choices that people make. So one disturbing fact is that if people have 15 choices, they feel the most prudent thing to do would be to diversify their contributions — it makes actually a lot of sense — and they just put 1/15 of their contributions into all their funds. Or they’ll ask their co-worker, “So, buddy, what did you put your money in?” Or they just may be in a good mood to put their money toward things that sound like growth, or they may be in a mood to put things in that more sound like value.

There’s really no guidance that employers provide, and that makes sense, because if employers provided guidance, they’d be on the hook if they provided the wrong guidance.

So workers are really left on their own to choose among the Chinese menu, and because there’s no regulation, there’s often not a distinction about whether or not they’re even investing in a stock or a bond. And there’s nothing on that Chinese menu that reveals the price of that product.

So when they put their money in [these] “value” and “special” and “growth” funds, what happens to that pile of money?

So we know that 401(k) participants don’t invest like a professional would invest. They don’t invest in an appropriately diversified portfolio. They don’t invest in the lowest fee portfolios. …

Just asking the question, have 401(k) investors done as well as professional investors, done as well as defined benefit investors, or have done [as] well if they had put their money under their mattress, and the sad fact is that 401(k) investors perform the worst among all participants.

Here’s a fun fact. For many people who just put their money into a 401(k) and never looked at it again, and happened to have picked a low-fee diversified mutual fund, [they] would have done a lot better than the [401(k)] investor that watched the stock trading shows or followed the investment advice and responsibly tried to trade every quarter or every year, because the person who tried to be responsible and follow the advice on the news media or in a pamphlet would actually pay such high trading costs that it would take away from their returns.

So we know after 30 years of this 401(k) experiment that people do worse in 401(k) than they would have if their money was in a traditional plan or if it was in a plain vanilla retirement account.

Why do most people not know that?

Most people don’t know that the 401(k) products are toxic and their behavior toward a 401(k) product is toxic because no one has been responsible for providing a safe product.

The Congress has not put itself [out] as a responsible actor. Employers were told, “It’s up to your employees to choose,” and the banking industry and the mutual fund industry said, “Trust us.” …

So the reason why workers don’t know that their 401(k) products and the choices that they make won’t yield them enough return and that they’re paying high prices is because the products are dangerous, and nobody regulates them.

It almost sounds like … the mutual funds are mugging widows and grandparents, you know?

The mutual fund industry [is] doing what they’re supposed to do. They’re supposed to make money for their shareholders, so they’re providing a product to not just widows and our grandparents and older people, but they’re providing a product to workers. And the workers are responsible to find out the quality of that product.

There’s very little regulation, very little information about those mutual funds, and the mutual fund industry likes it that way, because the less information they have, the higher the fees they can charge. …

… In this world of [the Charles Schwab ad campaign] “Talk to Chuck” and Fidelity and T. Rowe Price and Prudential, who should I trust?

… In the 1950s and ’60s and ’70s, most Americans dealt with the bank because the bank gave them a mortgage; the bank gave them a savings account or a checking account. The bank might have given them a small business loan. And the banks started giving you credit cards.

At the time that the commercial banks provided these products, Congress kept up with them and regulated them. It wasn’t without some tension, but the American worker and the banking industry had a well-regulated, familiar relationship.

In the 1980s and ’90s, the part of Wall Street that really only interacted with rich people stepped down and expanded their market to the middle class and to ordinary workers, and they were able to expand their high-end business down-market because employers were shedding their traditional plans and providing a do-it-yourself pension plan.

“Most people don’t know that the 401(k) products are toxic and their behavior toward a 401(k) product is toxic because no one has been responsible for providing a safe product.”
So the changes at the workplace really matched up with changes in the mutual fund industry to expand their market. So the mutual industry started to sell a product that wasn’t appropriate for most Americans, and the players there became household names because they went retail. And the advertising budgets of these firms exploded, and they got those advertising budgets from fees that were named education fees or marketing fees or administrative fees.

And so a big part of the advertising industry in this country [has] moved away from cars and clothes and diamonds and [has] moved toward mutual fund products. There’s always been an effort of sort of luxury-good providers to make sure that the middle class would kind of grasp and reach, and kind of get those products. I think the mutual fund industry is just part of that down-marketing of a luxury good.

The problem is, it’s not just a frill. The problem is that the mutual fund industry has replaced products that all Americans need, which is a secure way to save [for] your retirement in an efficient way.

Is there a campaign that you think was more memorable than any other?

… The campaign that I thought was going to be the most effective … was the “Talk to Chuck” campaign. It was talking directly to younger people and to workers to say: “I am going to help you through this process. Just talk to somebody that could be your uncle or your dad,” or actually the local banker that used to tell you: “Hey, buddy, you really can’t afford that home. Go a little bit cheaper; we’ll put 20 percent down.”

So the “Talk to Chuck” was a campaign that referred to a world in which you could actually have a partner and a trusted adviser for your financial products, just like you had a trusted teacher that helped you through your education or through your career.

It was a campaign I thought would really take off, and it looks like it has. So I’ve seen that the mutual fund industry has kind of changed their tactics and are really locking into not the dreams of retirement, but to the anxieties of retirement. And they’re hoping that the worried worker will actually trust an adviser.

So I think it’s working for the industry, but it’s not working for the American public. Many people that I know are paying way too much to their adviser to buy products that are way too expensive for them.

And so we have a system in which in order to be responsible, you’re supposed to hire your own adviser, when in the past it was just all you had was a way for you to take your hard-earned money, maybe 5 percent, 10 percent, set it aside, and you knew that you would actually have a stream of income for the rest of your life.

Let’s talk about … the financial adviser that a lot of people get. Who is this person? How qualified are they generally? What are their conflicts of interest and their fiduciary responsibility over the advice they give you?

Many middle-class workers are consuming a product that was once only a product that very rich people bought, and that was a personal adviser. The big difference is that the rich people would hire a financial adviser that had just a very high fee and knew a lot about taxes and estate planning. Now middle-class workers are getting a product where the adviser is really just a broker or a salesman, so it looks like the kind of product that rich people have, but it’s a very different product.

So when you hire a guy, or you have a financial broker, that guy is most often attached to a big financial company. Many people are getting their financial advice from an American Express adviser. They’re getting their advice from somebody who they find in a small room at their local bank, who are selling products for their individual retirement account. Or they’re talking to a financial adviser that’s connected to Charles Schwab or Fidelity or another mutual fund aggregator. And this guy works for that financial company, just like the person who sold you a car works for the dealer or for the auto industry.

Now that guy — and often it’s a gal — does have some professional standards they have to meet. They have to pass a couple of licenses, and they have to know something about you — not very much about you, but they want to know if you’re a high-risk investor or you want a secure amount of money, and they probe you a little bit.

There’s always the standard questions. Do you want to preserve your capital, or do you want to make as much as possible? And based on those questions, they have some rough standards about what kinds of products to put you in. But after that, everything they tell you is really not regulated.

They have a professional standard to their profession, and they have a loyalty standard to the company. They have to make as much money as possible for their company, and their company rewards for selling you the most high-priced, high-profitable standards.

Let me contrast that guy with the guy, the investor that people have in a traditional plan. … When you put a dollar into an ERISA plan or [in]to a traditional plan, that money was protected by a standard called the fiduciary standard. That standard requires everybody running your money to be professionals but also to have loyalty only to you, to the beneficiary. …

They can’t put a penny toward an investment that might benefit somebody else or take that benefit into consideration. Even if that investment would save the auto company or the steel company, the investor, the professional has to say, “Does it help my worker or my retiree?”

A professional standard that your guy is guided by is a much lower standard than a duty of loyalty or fiduciary standard. Basically your guy is out for himself to maximize his sales, and the way he does it is to be loyal to the mutual fund. And they try to sell you the most profitable products. …

… So they’re the broker-dealer?

They’re the broker-dealers. They’re the financial adviser. … There’s no difference, but they certainly don’t present themselves to you as a broker-dealer. That’s the function they serve in the industry.

But you as a worker, or you as a saver in an individual retirement account, you’re presented with this guy. In another name, he calls himself, or she calls herself, an adviser. Many people in the industry think that we’re going to see a wave of lawsuits against these advisers for even violating their low-level professional standards, because these advisers have only been pushing high-fee products. And as people find out that there’s really not enough in their nest egg, they’re going to have notes. They’re going to have records of the kinds of advice that they were given, and we probably will see a lot of lawsuits to actually push the boundaries of what professional standards mean.

… The Pension Protection Act [of 2006]: Why was this passed, and did it make things better or worse?

The Pension Protection Act is a lovely sounding name of a law, but it in fact did the opposite of what the name implies. The Pension Protection Act really put the final nail in the coffin of defined benefit plans.

The Pension Protection Act continued the severe and tight regulation of the traditional pension system and gave a lot of leniency to the IRA and to the 401(k) industry. So it continued the asymmetry of regulation.

And what it did was tell defined benefit plans that they had to fund their promises to a much higher degree than they ever had before. It accelerated the payments into the pension plan.

Now, that all sounds good, but the Pension Protection Act did to traditional plans what a law that would say, “Hey, you might have a 30-year mortgage; you now have to fund your mortgage in five years,” would do to homeowners.

What it did was accelerate the full funding of many plans, and it forced a lot of plans to terminate, to go bankrupt, because they weren’t planning on funding their plans to such a high degree, just like somebody who took out a 30-year mortgage would not be able to fund it all in just five years. …

… Why weren’t they regulating where the problem was, which was 401(k)s? Why not have any provision that would protect people that were putting their money in these?

The Pension Protection Act focused its attention on traditional plans but did not focus its attention [on] the defined contribution world of individual retirement accounts and 401(k) accounts, because the lobbyists for the 401(k) industry was very powerful, and the lobbyists for the traditional pension plans were not as powerful. …

Who’s the lobby?

The lobby for the 401(k) industry is the Investment Company Institute of America. They are called the ICI, and they are growing in Washington, and they are very well funded because their clients were growing and were taking in money from an aging population.

Skip ahead two years later. I believe you testified before a committee. … Talk to me about that day. What happened in that room?

I testified in Congress in October in 2008. If people remember that period of time, the month before Lehman Brothers had just gone bankrupt, and we had the biggest slide in the financial markets in a couple of decades. And we were just collecting data on what happened to people’s 401(k) accounts, and those accounts fell by a trillion dollars.

Everybody overnight who had a 401(k) or an IRA saw their accounts drop by 25 percent on average. But many people saw their accounts drop by half. The 401(k) in October of 2008 had become a 201(k). … I had just published an op-ed in The New York Times that said we need to save pensions in the same way that we need to save housing and we need to save the banks.

So I testified in Congress that something drastic had to be done to make sure that people’s retirement accounts did not fall any further, and to move forward so they could accumulate enough money in their retirement accounts.

And I said to Congress, “We now have seen that the 401(k) experiment was a failed experiment.” This was the event that exposed the flaws in the 401(k) system. And I was right, but the industry pounced on me. And in fact, the lobbyists made jokes with me that I had just helped their business because I could be the one person that personified all the criticisms of the 401(k). I could be the big target, and so they could tell their clients, “Oh, you’d better give us more money as lobbyists, because Congress is going to regulate you once and for all.”

Well, they were right. It took four or five years for Congress to regulate them, but now we’re seeing that the 401(k) industry has to reveal some of their fees.

What did they criticize you for?

They criticized me I think for saying that the 401(k) industry is exposed, and here are the list of reasons why the 401(k) industry was always a failed system, was always a flawed structure for ordinary people to save their money.

But help me understand. How is it possible that 2008 happens? People lose half their retirement savings. … Did Congress, did the president, did nobody stand up and say, “Wait a minute, this is a problem”? Silence?

… The reason why Congress responded to the mortgage crisis, responded to failed banks, was because there were stronger voices for homeowners. There were stronger voices for communities that were facing a bankruptcy of their auto industry. And there wasn’t a strong voice for people who were really afraid about their retirement futures.

“The 401(k) in October of 2008 had become a 201(k).”
People [who] were afraid for their retirement futures are dispersed. They’re older workers who also might be losing their home and also might be losing their job. So the undercurrent of not having enough money for retirement, that pending crisis just took a back seat to the more immediate crisis of rising unemployment or home loss. But it doesn’t mean it’s not as important, and it doesn’t mean that it won’t strike people when they’re most vulnerable. …

So there was silence in Congress because I actually think a lot of congressional representatives, even senators, though they may care, were one step removed from what was happening in the lives of workers. They had better things to do, and the lobbyists for the mutual fund industry were really loud and convincing to say, “Lookit, we’re down; if you regulate us or scrutinize us, it’s just going to cause more confusion and more lack of confidence.” …

“We’re not a financial product that needs to be regulated”? …

I really was a minority voice in Congress that said these 401(k) products are a financial product just like all the financial products. People use these products for a very particular financial goal, and it should be put under a consumer protection agency.

But I lost that battle. The lobbyists for the mutual fund industry were just too strong and too well funded. But these products should be regulated like a financial product. They were never appropriate for the vast middle-class consumption that they are now. And the financial crisis of 2008 just showed that these products need more regulation, and that they’re very risky, and they can blow up. …

… In 2009 a company called BrightScope was created. Is this a good thing?

BrightScope is a for-profit company, and it saw an opportunity to help out employers that really wanted to do the right thing and provide their employees with a choice of products that would be appropriate for them. …

BrightScope does reveal the quality and the fee structure of a particular product in a mutual fund, but it can’t help people do the most important thing they have to do when they look at the Chinese menu of choices in a 401(k) system, and that’s how to put these pieces together to actually provide a secure retirement income for the rest of their lives. …

As I understand, it only actually looks at 50,000 programs, leaving 600,000 other 401(k) programs without any –

BrightScope is in the beginning stages. It’s looking at all the products in the 401(k) industry. It hopes to look at all of the products. It only looks at a fraction of the products, the most popular products. And as it looks at one, the products change, so they have a very big job. …

In 2010, I guess sometime this year, your friend Phyllis Borzi, [the assistant secretary for employee benefits security in the Employee Benefits Security Administration of the Department of Labor], finally did something about getting some transparency. What did she do, and how did she get there?

One of the bright lights in this 30-year history of 401(k) growth and the lack of regulation has been the Obama administration’s assistant secretary for pensions, Phyllis Borzi. She came to office … and said her top priority was to regulate this fairly unregulated industry, that at least workers would be able to find out what the price of their product is. They might not be able to find out the quality of their product, but at least they’ll be able to find out the price.

So starting in 2010, she wrote regulations. She wrote rules about what the mutual fund industry would have to reveal to workers about how much their 401(k) fees cost.

And it’s taken two years for those regulations to come into effect. So in the last months of 2012, employers are going to have to reveal to their employees what the price of their product is.

It goes in the right direction, this regulation, but it doesn’t go all the way, because even though people will be able to know in some uniform way what their fees are, they won’t be able to know the quality of the product, and they won’t actually have all the fees revealed. They won’t know all the things that they do that actually cause those fees to go up, like buy and sell the product too frequently.

… What was the opposition that she faced?

So Phyllis Borzi, her brilliance was to actually not go to Congress and ask Congress to change the law to make fees revealed. … What she did was just pass a regulatory rule. …

So she just did it as a matter of course?

Yeah, so Phyllis Borzi just did it as a matter of course in regulating these funds and figured out a way not to have to go to Congress. It took a long time, because even trying to implement a new rule can be slowed down by the lobbyists.

When this rule was enacted, what impact did it have?

It activated the lobbyists to actually try to slow down the implementation. So when this rule was enacted, there was a change in how it would be rolled out, and we haven’t seen what the reaction to the rule will be yet. We’re talking now in the fall of 2012, and not all workers have seen the documents that revealed the fees.

I think that it will have some effect, but not the kind of effect that we need to make these 401(k) plans work better for workers. It’s a step in the right direction to regulate these products as a financial product, but it doesn’t go as far as the rules that regulate mortgages or other financial products.

You also have a student, Robert Hiltonsmith. Talk to me about his work and what significance it’s had.

So Robert Hiltonsmith authored a study on 401(k) fees. It’s one of those studies that actually expose[s] a product. … This study really unpacked the kinds of hidden fees and direct fees that workers pay.

And what it did finally is to show that these fees add up, that if you pay these fees and these retail products, you’re going to erode your retirement savings by 20 to 30 percent, even if the stock market behaved itself, and even if you saved according to the advice to save 5 to 10 percent of your income without doing anything untoward at all. …

So what this report showed is that the 401(k) fees are corrosive over time. They look small at the very beginning. They’re hidden at the very beginning, but the product itself is too expensive for retirement savings. …

What was the reaction when that report came out?

The high-fee report came out in the summer, and the reaction has been explosive. The consumer activists, the consumer reports finally started paying attention to these 401(k) products as just another financial product. Oh, my gosh! We should be paying attention to these as we paid attention to high credit card fees or to subprime mortgages.

And so there’s a lot of popular exposure in publications that go to middle-class workers to say: “Be aware. These products may not be delivering the kinds of service that they promise.” …

The reaction I hope would be not better products from the industry but a wholesale restructuring of the way Americans save for their retirement accounts.

When we talked to mutual funds, their managers tell us that the fees are justified. They work really hard to figure out how to invest people’s money.

… The mutual fund industry [is] filled with lots of earnest people who do want to help people save for their retirement. But they’re actually selling a high-speed racecar to people who just want a secure car to get them to retirement.

So even though they’re trying to sell a racecar, a high-end luxury car at the lowest fee possible, and they’d be able to justify that a high fee is necessary for this high-performance product, it’s not the product that most people need. …

Why is this a product that’s not working? What exactly is wrong with the product?

The product was always really built for a different kind of consumer. A mutual fund is really there for people who have already saved enough for their retirement and in an institutional long-term investment product, who have already paid off their house and want to take their money and top off their [security] base for retirement.

It’s not an appropriate product for people who need to save a part of their paycheck every paycheck in order to have money for a long-term need for the rest of their lives.

Is an IRA a better product?

An individual retirement account is very similar to a 401(k) except it’s worse. The IRA is one of the worst places to save your money. At least the 401(k) has some scrutiny by an employer and has a more sophisticated buyer than an IRA buyer has. …

Both places are appropriate for people who want to top off their retirement savings or want to play with their savings to maybe earn a little bit of money. But it’s an inappropriate vehicle to provide a base of support for long-term savings. The IRA and the 401(k) do not have low-cost, long-term savings vehicles in them.

Anybody listening to you would say, “I might as well just put my money under my mattress.” Is that a good idea?

Many people don’t have any choices but to go to a 401(k) or to an IRA. Hiding your money in a piggy bank or under your mattress is not a good idea. You’re going to lose money just because of inflation.

So if you are going to save your money in an individual retirement account and a 401(k), the best thing to do is to demand from your investment adviser that you want a passive index account. These are [the] kind of accounts that Vanguard [has], … that has a loyalty to make money but doesn’t have any shareholders.

But the problem is, the person who wants to save their money in the lowest fee possible [is] going to be met with resistance from their guy. Their adviser doesn’t make any money if you put your money into a passive account. So anybody listening to me will just have to be strong, just like you’re strong when you buy a used car. You have to go armed with this sentence — “I want a passive index account” — and just say that sentence over and over and over again. Your guy, your broker-dealer, your adviser is not going to like what you demand. But at the end of the day, you have to buy only that product that’s appropriate for you. That’s not going to be easy. …

Why is a passive index fund better than a 401(k)?

A passive index fund is a more appropriate fund because what an index fund is, [it] just takes a little piece of the companies that are in an index. So there’s a Standard & Poor index of 500 companies, the S&P 500. But there are even indexes that are larger. The Russell 3,000 — that’s 3,000 companies.

And basically a computer chooses a portion of those 500 or 3,000 companies and puts it into your account. And a computer doing that automatically doesn’t have a mortgage to pay or a vacation home to pay or doesn’t require a salary. It doesn’t have a sales force attached to it, and it doesn’t have a big advertising budget.
All it does is take a little piece of the market and puts it into your account at a very low fee. And for over 30 years that we’ve been able to compare active managers to a passive manager, the passive manager does better over a period of time. ….

Let’s talk about your op-ed. … Tell me about writing this piece, how you came up with the idea and what impact it had.

I wrote a piece that was called “Our Ridiculous Approach to Retirement,” and that piece was just written out of frustration about the 30-year history of our retirement policy in this country, and also real empathy with people who were telling me that they were very afraid of retirement.

These were low-income people, these were middle-class people, and these were even rich people who said, “I don’t think I have enough.” And they were talking about something that was very basic to their needs: “I just want to know that I have enough money to live until I die.”

“It’s not the fault of people that they don’t have enough savings in their individual retirement account or their 401(k)s. It’s the fault of the system, and the whole system needs to be reformed.”
And the form of their worry came about in different ways: “I don’t have enough money now. How could I possibly have enough money when I retire?”; or, … “I know my employer is going to fire me because I’m too old, but I also know that I have to work longer.” Or the anxiety about retirement comes out among healthy, rich people that says, “Hey, I think I’m going to live until 100, and I don’t have enough money for that.”

… It’s not the fault of people that they don’t have enough savings in their individual retirement account or their 401(k)s. It’s the fault of the system, and the whole system needs to be reformed. People who are worried should not be victims and blame themselves. … Human beings are not the problem in this system. It’s the system that’s not appropriately structured for the human beings that are in it.

The banks will say, “People are just not saving enough.”

The industry, the banks, the mutual fund industry pivot the concern of workers by saying: “Well, you victims have your own selves to blame for not knowing what a stock and a bond was early on in your life, for not realizing when you were a young worker forming a family that you also had to save for your retirement along with your house, along with your unemployment, along with your child’s education.” …

So the banks are wrong when they tell workers, “You just haven’t saved enough.” Before the mutual fund industry took off and the 401(k) industry was able to protect itself from regulation, people did save enough for their retirement.

When people were in traditional pension plans, they saved 5 to 10 percent in their retirement accounts, along with saving for their house and saving for their child’s education, because the system was well structured for them to save for their retirement account.

It’s a false accusation that people didn’t save enough, or can’t save enough, because they want to live like grasshoppers and just consume all of their money now. It’s just not true. People will save appropriately if they’re in the proper vehicle. …

What we need in this country is not a voluntary, do-it-yourself saving system. It’s completely inappropriate for the way we live. We need a structure that expands upon our Social Security structure, that puts on top of Social Security kind of a Social Security plus, where we can save and have a guaranteed retirement account. …

Who’s listening to you?

I hope that people who are now struggling with keeping their jobs, over the age of 45, and are also struggling to save for their retirement, that they know that it’s not their fault that they don’t have enough money. …

When you talk about these workers, … there was a shocking statistic there about how much you needed to have when you retired.

… You need eight to 10 to 20 times the amount of your annual income when you retire in your retirement account to live comfortably.

In my article, I gave a top number of about $1 million to $2 million. But for a middle-class worker, having a million dollars when you retire will keep you comfortable for the end of your life. Having $2 million will keep you very comfortable with no risk at all of falling below your retirement living and have some inheritance left over.

How is the average middle-class worker going to amass $1 million by the time they retire?

Well, the average middle-class worker who had a traditional plan actually amassed close to the equivalent of a million dollars, but it never was expressed as a million dollars. It was expressed as a defined benefit for the rest of your life. Most of us actually are amassing a quarter of a million dollars, half a million dollars in our Social Security accounts.

Our Medicare account, our Social Security accounts, are worth almost a million dollars. We could amass a high-value asset when we’re in these guaranteed insurance products fairly easily. All it is is a contribution every paycheck.

But the 401(k) requirement is to amass it all in liquid accounts, and that’s nearly impossible. So what we need to do is to amass a million dollars’ worth of a promise of payment for the rest of your life into accounts that are more like insurance products.

So you believe in annuities?

Annuities are products that provide a stream of income for the rest of your life. They’re provided by the government, and they’re also provided by employers in a traditional plan, and they’re also provided commercially in the private market.
They’re provided by the government through the Social Security system. When we put 6 percent of our pay, another 6 percent and some change [that] our employer puts on our behalf into the Social Security system, we are buying the right to an annuity for the rest of our life. We don’t call it an annuity; we call it a Social Security benefit.

When we work for an employer that has a traditional pension plan, we’re putting 5 percent of our pay, 7 percent, 10 percent of our money toward a promise to pay you for the rest of your life.

When we try to go buy an annuity from an insurance market, we’re trying to take a hunk of money, $50,000 or even a million dollars, and go out into the market and say: “Hey, insurance company, here’s a lump sum. In return, give me the promise that you’ll pay me a stream of income for the rest of [my] life.”

The problem with going to the commercial annuity market with our 401(k) or IRA assets is that the insurance company doesn’t provide annuity to everybody else. They only provide annuities to people who want it, and they’re suspicious.
If you take your million dollars and want a stream of income for the rest of your life, they know that you know something they don’t. They know that you think that you’re going to live a very, very long time. People that have terminal cancer don’t go to an annuity company and say, “I want money for the rest of my life.” They know they’re going to die sooner than the average person.

So the private annuity company has to charge you for that risk of living too long, and therefore they’re giving you a bad deal because it’s a private annuity market. It’s a lot like sick people having to go out and having to buy private health insurance. The cost is way too high.

So I do not recommend that people take their 401(k) money or their IRA money and buy a commercial annuity. But what I’m saying is that everybody should have access to a low-priced, fair annuity product. But you can’t do that in the private market.

When you think about 10,000 baby boomers that are retiring every day, what scares you the most?

I’m really worried about that, because 10,000 baby boomers, 8,000 baby boomers are going to retire per day for the next 15, 17 years. We’ve done projections about how much money each of these people [is] going to have for the next 15 years, and we’re dismayed — actually much more. [We're] really panicked that many of these people will not have enough money to stay out of poverty.

Half of middle-class workers will be poor or near poor the day they hit 65, … because they don’t have enough money saved in their retirement accounts and because their house values have fallen so severely.
Those folks are going to try to work longer, and they’re meeting a labor market that is much more hostile to older workers than it has been in the past. They’re also meeting a labor market with very high unemployment. …

So we are finding that cities and states are now becoming aware that they have an older, vulnerable population on their hands. …

Are you optimistic?

I am, because of all the attention paid to this problem by state legislatures and by governors and by state treasurers. In fact, just last month the California Legislature and the governor decided they can’t wait for the federal government to do something about it, and they just passed legislation that will make it easier for all workers to save in a guaranteed retirement account.

Now, those accounts will be a competitor for Wall Street. But these are systems that will make 401(k)’s and IRAs just much more high-performing vehicles, so everybody should benefit. … So if the federal government won’t do something about their citizens’ retirement crisis, there are other local governments and state governments that will. …