Thursday

Brazilian Indigenous Leader: Carbon Trading Scheme "REDD" a False Solution to Climate Change (Video/Transcript)


Source: Democracy Now
The controversial carbon trading scheme known as REDD, or Reducing Emissions from Deforestation and Forest Degradation, has set off protests not only in Africa, but also in South America, especially in the Amazon region. We speak to Chief Ninawa Huni Kui, president of the Federation of the Huni Kui, an indigenous group in Brazil. He has traveled to the U.N. climate summit in Lima to voice his opposition to REDD.

Transcript

This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: We turn right now to the controversial carbon trading that [Nnimmo Bassey] was talking about, known as REDD—again, Reducing Emissions from Deforestation and Forest Degradation, R-E-D-D, which has set off protests not only in Africa, but also in South America, especially in the Amazon. Earlier this week, I interviewed Chief Ninawa Huni Kui, president of the Federation of the Huni Kui, an indigenous group in Brazil. He traveled to Lima to voice his opposition to REDD.
NINAWA HUNI KUI: [translated] My name is Ninawa, and I am the president of the Federation of the Huni Kui people in Acre, Brazil, in the Brazilian Amazon.
AMY GOODMAN: And how many people do you represent?
NINAWA HUNI KUI: [translated] I represent 10,400 people in 90 villages in two indigenous territories in five provinces of the state of Acre in the Brazilian Amazon.

AMY GOODMAN: And how many people do you represent?
NINAWA HUNI KUI: [translated] I represent 10,400 people in 90 villages in two indigenous territories in five provinces of the state of Acre in the Brazilian Amazon.
AMY GOODMAN: Can you talk about why you’ve come to Lima for the U.N. climate summit? What is your message?
NINAWA HUNI KUI: [translated] I came to Lima with the hope of telling the world that the historic discussions here at COP 20, amongst the 195 countries and indigenous people of the world and civil society of the world, on climate change are historic. Of course, the peoples of the world include indigenous peoples of the world, and we are here to denounce the problems that the governments are causing in our territories.
My message is from my people and the children and elders of my community. And we are saying that the climate change proposals that the government is tabling here at the United Nations are false solutions to climate change. Specifically, we are here to denounce REDD—R-E-D-D, Reducing Emissions from Deforestation and Forest Degradation.
AMY GOODMAN: How does REDD affect your community?
NINAWA HUNI KUI: [translated] So, the first impact is that the state of Acre is one of the first states in the world that is promoting REDD, and it is the first state of the Brazilian Amazon that is doing REDD. And it has already violated Convention 169 of the International Labor Organization, which guarantees indigenous people’s right to free, prior, informed consent and the right to say no to projects that affect us. So, Brazil is violating Convention 169, because indigenous peoples have not been consulted about REDD and it is moving forward.
So, the second impact of REDD is that it has divided indigenous leaders, who before were united to defend the territories and Mother Earth. A third impact of REDD is that it has resulted in the co-optation of some leaders who have accepted money and bought cars with that money, and they don’t even know where that money is from and what it means.
Another impact is that the government of Brazil, because it is opening its doors to this carbon-offset mechanism, is that it’s gutting the laws and the legal framework on indigenous people’s rights and the guarantees that have been enshrined to protect our rights to our territories.
AMY GOODMAN: Can you talk about the effect on the ground of REDD? What happens in your community when it’s enforced?
NINAWA HUNI KUI: [translated] The impacts are the following: The community is no longer to fish in their own land, to cultivate food, to practice agriculture. All of these activities are banned and have been declared illegal, and people are jailed if they participate in agriculture or go fishing.
So, another impact that is a very cruel impact of REDD pilot projects is that leaders are being criminalized for opposing the project, and communities are told that the services provided for education or transportation or healthcare will be suspended if they oppose the project.
AMY GOODMAN: What are the communities expected to do? Are they given the money to move?
NINAWA HUNI KUI: [translated] The truth of what is happening in Acre is that there’s now a program that pays the community. The program is called Bolsa Floresta. And a family gets 300 reais for three months, which isn’t enough to live on, and then they’re banned and prohibited from going into the forest, so that the government can sell carbon credits to multinational corporations in other parts of the world to offset their pollution.
AMY GOODMAN: Have you been offered money?
NINAWA HUNI KUI: [translated] Yes, the government of Acre offered two million reais to my community. They said it was to motivate strengthening our culture, but we understood it as a precursor to winning the acceptance of signing a REDD contract.
AMY GOODMAN: And who are the corporations and the government entities, states in the United States, that are doing this in Brazil?
NINAWA HUNI KUI: [translated] There are many actors that are promoting REDD in Acre and that have given money to the state of Acre to do REDD. One of them is the state of California in the United States. But there are also multinational corporations that are offering money to the Acre government to do REDD. And in August of 2014, Germany gave the government of Acre $280 million reais to do REDD.
AMY GOODMAN: Ninawa, you talked about the criminalization of leaders who oppose REDD. You’re a leader who opposes REDD. Have you been threatened?
NINAWA HUNI KUI: [translated] Yes, I have received threats, but I’m not the only one who has received threats. Leaders of the Mundurukú indigenous people have also received threats for resisting REDD. And other peoples and leaders are persecuted and criminalized, and our right and freedom of expression and of association and our freedom to struggle and to resist this and to oppose it is being violated. I, myself, have denounced REDD and have also received death threats.
AMY GOODMAN: Finally, Ninawa, what do you say to those that say this is an environmental solution, that if corporations or states or countries are going to pollute, then they want to invest in places that remain pristine, that are not polluted?
NINAWA HUNI KUI: [translated] So, I respond to those that say that it’s a solution, that REDD is not a solution to climate change. It is a false solution to climate change. And furthermore, indigenous peoples are not the ones that are causing climate change. In Brazil, in Mato Grosso, the biggest soy baron is receiving funding and subsidies from the Brazilian government to cut down forests. This is not a solution to climate change. And furthermore, REDD is criminalizing us. And really, if they care about real solutions, they’ve got to talk to the logging companies, the soy barons, the corporations that are polluting and destroying nature. Indigenous peoples protect Mother Earth. We defend our mother, because she is our mother, because she gives us food. She gives us the air that we breathe. She gives us the Amazon. And the Amazon is important not just for indigenous peoples; it’s important for the whole world.
AMY GOODMAN: That was Ninawa Huni Kui, president of the Huni Kui people in Acre, Brazil, as he sings us through our break.

Hayes: Are really we a nation of laws?


Friday

Mark Plotkin: What the people of the Amazon know that you don’t (Video/Transcript)

   
Source: TED

Now, I'm an ethnobotanist. That's a scientist who works in the rainforest to document how people use local plants. I've been doing this for a long time, and I want to tell you, these people know these forests and these medicinal treasures better than we do and better than we ever will. But also, these cultures, these indigenous cultures, are disappearing much faster than the forests themselves. And the greatest and most endangered species in the Amazon Rainforest is not the jaguar, it's not the harpy eagle, it's the isolated and uncontacted tribes.

Now four years ago, I injured my foot in a climbing accident and I went to the doctor. She gave me heat, she gave me cold, aspirin, narcotic painkillers, anti-inflammatories, cortisone shots. It didn't work. Several months later, I was in the northeast Amazon, walked into a village, and the shaman said, "You're limping." And I'll never forget this as long as I live. He looked me in the face and he said, "Take off your shoe and give me your machete." (Laughter) He walked over to a palm tree and carved off a fern, threw it in the fire, applied it to my foot, threw it in a pot of water, and had me drink the tea. The pain disappeared for seven months. When it came back, I went to see the shaman again. He gave me the same treatment, and I've been cured for three years now. Who would you rather be treated by? (Applause) Now, make no mistake — Western medicine is the most successful system of healing ever devised, but there's plenty of holes in it. Where's the cure for breast cancer? Where's the cure for schizophrenia? Where's the cure for acid reflux? Where's the cure for insomnia? The fact is that these people can sometimes, sometimes, sometimes cure things we cannot. Here you see a medicine man in the northeast Amazon treating leishmaniasis, a really nasty protozoal disease that afflicts 12 million people around the world. Western treatment are injections of antimony. They're painful, they're expensive, and they're probably not good for your heart; it's a heavy metal. This man cures it with three plants from the Amazon Rainforest.

  This is the magic frog. My colleague, the late great Loren McIntyre, discoverer of the source lake of the Amazon, Laguna McIntyre in the Peruvian Andes, was lost on the Peru-Brazil border about 30 years ago. He was rescued by a group of isolated Indians called the Matsés. They beckoned for him to follow them into the forest, which he did. There, they took out palm leaf baskets. There, they took out these green monkey frogs — these are big suckers, they're like this — and they began licking them. It turns out, they're highly hallucinogenic. McIntyre wrote about this and it was read by the editor of High Times magazine. You see that ethnobotanists have friends in all sorts of strange cultures. This guy decided he would go down to the Amazon and give it a whirl, or give it a lick, and he did, and he wrote, "My blood pressure went through the roof, I lost full control of my bodily functions, I passed out in a heap, I woke up in a hammock six hours later, felt like God for two days." (Laughter) An Italian chemist read this and said, "I'm not really interested in the theological aspects of the green monkey frog. What's this about the change in blood pressure?" Now, this is an Italian chemist who's working on a new treatment for high blood pressure based on peptides in the skin of the green monkey frog, and other scientists are looking at a cure for drug-resistant Staph aureus. How ironic if these isolated Indians and their magic frog prove to be one of the cures.

  Here's an ayahuasca shaman in the northwest Amazon, in the middle of a yage ceremony. I took him to Los Angeles to meet a foundation officer looking for support for monies to protect their culture. This fellow looked at the medicine man, and he said, "You didn't go to medical school, did you?" The shaman said, "No, I did not." He said, "Well, then what can you know about healing?" The shaman looked at him and he said, "You know what? If you have an infection, go to a doctor. But many human afflictions are diseases of the heart, the mind and the spirit. Western medicine can't touch those. I cure them." (Applause)

  But all is not rosy in learning from nature about new medicines. This is a viper from Brazil, the venom of which was studied at the Universidade de São Paulo here. It was later developed into ACE inhibitors. This is a frontline treatment for hypertension. Hypertension causes over 10 percent of all deaths on the planet every day. This is a $4 billion industry based on venom from a Brazilian snake, and the Brazilians did not get a nickel. This is not an acceptable way of doing business.

  The rainforest has been called the greatest expression of life on Earth. There's a saying in Suriname that I dearly love: "The rainforests hold answers to questions we have yet to ask." But as you all know, it's rapidly disappearing. Here in Brazil, in the Amazon, around the world. I took this picture from a small plane flying over the eastern border of the Xingu indigenous reserve in the state of Mato Grosso to the northwest of here. The top half of the picture, you see where the Indians live. The line through the middle is the eastern border of the reserve. Top half Indians, bottom half white guys. Top half wonder drugs, bottom half just a bunch of skinny-ass cows. Top half carbon sequestered in the forest where it belongs, bottom half carbon in the atmosphere where it's driving climate change. In fact, the number two cause of carbon being released into the atmosphere is forest destruction.

  But in talking about destruction, it's important to keep in mind that the Amazon is the mightiest landscape of all. It's a place of beauty and wonder. The biggest anteater in the world lives in the rain forest, tips the scale at 90 pounds. The goliath bird-eating spider is the world's largest spider. It's found in the Amazon as well. The harpy eagle wingspan is over seven feet. And the black cayman — these monsters can tip the scale at over half a ton. They're known to be man-eaters. The anaconda, the largest snake, the capybara, the largest rodent. A specimen from here in Brazil tipped the scale at 201 pounds.

  Let's visit where these creatures live, the northeast Amazon, home to the Akuriyo tribe. Uncontacted peoples hold a mystical and iconic role in our imagination. These are the people who know nature best. These are the people who truly live in total harmony with nature. By our standards, some would dismiss these people as primitive. "They don't know how to make fire, or they didn't when they were first contacted." But they know the forest far better than we do. The Akuriyos have 35 words for honey, and other Indians look up to them as being the true masters of the emerald realm. Here you see the face of my friend Pohnay. When I was a teenager rocking out to the Rolling Stones in my hometown of New Orleans, Pohnay was a forest nomad roaming the jungles of the northeast Amazon in a small band, looking for game, looking for medicinal plants, looking for a wife, in other small nomadic bands. But it's people like these that know things that we don't, and they have lots of lessons to teach us.

  However, if you go into most of the forests of the Amazon, there are no indigenous peoples. This is what you find: rock carvings which indigenous peoples, uncontacted peoples, used to sharpen the edge of the stone axe. These cultures that once danced, made love, sang to the gods, worshipped the forest, all that's left is an imprint in stone, as you see here.

  Let's move to the western Amazon, which is really the epicenter of isolated peoples. Each of these dots represents a small, uncontacted tribe, and the big reveal today is we believe there are 14 or 15 isolated groups in the Colombian Amazon alone.

  Why are these people isolated? They know we exist, they know there's an outside world. This is a form of resistance. They have chosen to remain isolated, and I think it is their human right to remain so. Why are these the tribes that hide from man? Here's why. Obviously, some of this was set off in 1492. But at the turn of the last century was the rubber trade. The demand for natural rubber, which came from the Amazon, set off the botanical equivalent of a gold rush. Rubber for bicycle tires, rubber for automobile tires, rubber for zeppelins. It was a mad race to get that rubber, and the man on the left, Julio Arana, is one of the true thugs of the story. His people, his company, and other companies like them killed, massacred, tortured, butchered Indians like the Witotos you see on the right hand side of the slide.

Even today, when people come out of the forest, the story seldom has a happy ending. These are Nukaks. They were contacted in the '80s. Within a year, everybody over 40 was dead. And remember, these are preliterate societies. The elders are the libraries. Every time a shaman dies, it's as if a library has burned down. They have been forced off their lands. The drug traffickers have taken over the Nukak lands, and the Nukaks live as beggars in public parks in eastern Colombia. From the Nukak lands, I want to take you to the southwest, to the most spectacular landscape in the world: Chiribiquete National Park. It was surrounded by three isolated tribes and thanks to the Colombian government and Colombian colleagues, it has now expanded. It's bigger than the state of Maryland. It is a treasure trove of botanical diversity. It was first explored botanically in 1943 by my mentor, Richard Schultes, seen here atop the Bell Mountain, the sacred mountains of the Karijonas. And let me show you what it looks like today. Flying over Chiribiquete, realize that these lost world mountains are still lost. No scientist has been atop them. In fact, nobody has been atop the Bell Mountain since Schultes in '43. And we'll end up here with the Bell Mountain just to the east of the picture. Let me show you what it looks like today.

  Not only is this a treasure trove of botanical diversity, not only is it home to three isolated tribes, but it's the greatest treasure trove of pre-Colombian art in the world: over 200,000 paintings. The Dutch scientist Thomas van der Hammen described this as the Sistine Chapel of the Amazon Rainforest.

  But move from Chiribiquete down to the southeast, again in the Colombian Amazon. Remember, the Colombian Amazon is bigger than New England. The Amazon's a big forest, and Brazil's got a big part of it, but not all of it. Moving down to these two national parks, Cahuinari and Puré in the Colombian Amazon — that's the Brazilian border to the right — it's home to several groups of isolated and uncontacted peoples. To the trained eye, you can look at the roofs of these malocas, these longhouses, and see that there's cultural diversity. These are, in fact, different tribes. As isolated as these areas are, let me show you how the outside world is crowding in. Here we see trade and transport increased in Putumayo. With the diminishment of the Civil War in Colombia, the outside world is showing up. To the north, we have illegal gold mining, also from the east, from Brazil. There's increased hunting and fishing for commercial purposes. We see illegal logging coming from the south, and drug runners are trying to move through the park and get into Brazil. This, in the past, is why you didn't mess with isolated Indians. And if it looks like this picture is out of focus because it was taken in a hurry, here's why. (Laughter) This looks like — (Applause) This looks like a hangar from the Brazilian Amazon. This is an art exhibit in Havana, Cuba. A group called Los Carpinteros. This is their perception of why you shouldn't mess with uncontacted Indians.

But the world is changing. These are Mashco-Piros on the Brazil-Peru border who stumbled out of the jungle because they were essentially chased out by drug runners and timber people. And in Peru, there's a very nasty business. It's called human safaris. They will take you in to isolated groups to take their picture. Of course, when you give them clothes, when you give them tools, you also give them diseases. We call these "inhuman safaris." These are Indians again on the Peru border, who were overflown by flights sponsored by missionaries. They want to get in there and turn them into Christians. We know how that turns out.

  What's to be done? Introduce technology to the contacted tribes, not the uncontacted tribes, in a culturally sensitive way. This is the perfect marriage of ancient shamanic wisdom and 21st century technology. We've done this now with over 30 tribes, mapped, managed and increased protection of over 70 million acres of ancestral rainforest. (Applause)

So this allows the Indians to take control of their environmental and cultural destiny. They also then set up guard houses to keep outsiders out. These are Indians, trained as indigenous park rangers, patrolling the borders and keeping the outside world at bay. This is a picture of actual contact. These are Chitonahua Indians on the Brazil-Peru border. They've come out of the jungle asking for help. They were shot at, their malocas, their longhouses, were burned. Some of them were massacred. Using automatic weapons to slaughter uncontacted peoples is the single most despicable and disgusting human rights abuse on our planet today, and it has to stop. (Applause)

  But let me conclude by saying, this work can be spiritually rewarding, but it's difficult and it can be dangerous. Two colleagues of mine passed away recently in the crash of a small plane. They were serving the forest to protect those uncontacted tribes. So the question is, in conclusion, is what the future holds. These are the Uray people in Brazil. What does the future hold for them, and what does the future hold for us? Let's think differently. Let's make a better world. If the climate's going to change, let's have a climate that changes for the better rather than the worse. Let's live on a planet full of luxuriant vegetation, in which isolated peoples can remain in isolation, can maintain that mystery and that knowledge if they so choose. Let's live in a world where the shamans live in these forests and heal themselves and us with their mystical plants and their sacred frogs.
 
16:23 Thanks again.
 
16:25 (Applause)

Thursday

Racial Divide: The Tragedy of America's First Black President

By Markus Feldenkirchen and Holger Stark
Source: Der Spiegel

Police killings of black youth in Ferguson and Cleveland have outraged many in the US. The tragic events show how deep the societal divide remains between blacks and whites. Many have given up hope that President Obama can change anything.

On the evening after the city burned, a man in a black leather jacket and white clerical collar is standing on the streets of Ferguson, Missouri. He shakes his head and looks as though he is fighting back tears. Once again, young black men and women are standing across from older, slightly pudgy white policemen in front of the local station. They look like armies, like they are at war.

 "It won't ever stop," says the man, a black pastor named Alvin Herring. He has been accompanying the protests since the beginning of August, ever since white police officer Darren Wilson shot an unarmed, 18-year-old black man named Michael Brown. "A deep, festering wound has opened up in the heart of American culture and society," Herring says.

The systematic racism that these young people are confronted with each day has made them deeply angry, Henning continues. "It is impossible for them to feel loved, or even respected. They no longer believe they are needed or that their lives are worth anything."

At exactly this moment, eight police officers rush over to a black man and pull him out of a group, accusing him of throwing an empty plastic bottle. They jump on top of him, press his cheek to the asphalt and handcuff him with zip ties before dragging him into the station.

Ever since the protests began all those months ago, Pastor Alvin Herring has hoped that Barack Obama, the country's first black president, would visit Ferguson. Henning says Obama could have sent a powerful message that he understood the frustrations of young black people by making the trip.

High Hopes Dashed
 
On this evening, one which would see this town north of St. Louis sink into violence yet again, Herring misses Obama particularly acutely. "The president is much too careful, much too hesitant," he says. "The president should be here in Ferguson tonight. He should demonstrate more commitment."

Herring is merely putting into words what many African Americans think about their president -- and not just since the predominantly white grand jury that decided against prosecuting the policeman who shot Michael Brown. And not just since the jury's decision propelled thousands of black people to take to the streets of 170 US cities in protest.

The black population of America had high hopes for "their" president. They had the feeling, when they cast their ballots in 2008 and 2012, that something momentous was taking place. Never before had so many blacks voted as in those two elections. When one of ours ends up in the White House, they seemed to hope, then things will finally improve for us as well.

In March 2008, when Barack Obama, then a candidate for president, gave his big speech on racism, he sounded like the one who could unite the country. But in November of this year, Obama is -- contrary to his intentions -- the president of a country that is more divided than ever before. And one of the deepest divisions runs between blacks and whites.

That is the real tragedy of America's first African-American president.

When Obama delivered a statement last Monday evening at the White House about the grand jury decision, he seemed more helpless than at almost any other time during his presidency. Even as he called on blacks in Ferguson to remain calm and peaceful, the first shops were being looted and set on fire. His comments seemed strangely uninspired and apprehensive -- as though he had already succumbed to resignation.

Many of the causes of the day-to-day discrimination experienced by blacks, of course, are far outside of Obama's control. Federalism in America means that he has little influence over the behavior of local police or over the judiciaries in individual states. In such areas, Obama can only resort to appeals -- something that many blacks believe he has done too little of. From the perspective of the White House, however, such speeches are often counterproductive.

Less Money, Less Education, Less Influence
 
"Ferguson marks the end of the Obama era," says Cornel West, professor emeritus at Princeton University and a leading African American intellectual. It is "a very sad ending," West says. "We began with immense hopes and we are ending with deep disappointment." Obama, he says, did nothing to fix a justice system that denies any form of fairness to young people with black or brown skin. He adds that the president shares some of the blame for the "race and class warfare" that is being waged against black people.

The shots fired in Ferguson have become a danger for societal peace in a country that once celebrated itself for being a cultural melting pot -- a mixture which whites in America decreasingly see themselves as being a part of. Instead, the US is a divided land with a primarily white elite and an African-American population that tends to have less money, less education and less influence. In many areas, blacks are also now being overtaken by the growing Hispanic population.

To be sure, the US has plenty of black pop stars, black sports icons and, since 2009, even a black president. Nevertheless, most people with dark skin are far away from enjoying true equality. Fifty years after the widespread reforms pushed through by President Lyndon B. Johnson, which established formal equality for blacks, the social gap remains glaring.

Institutional Racism
 
Making matters worse is the discrimination practiced by state institutions such as law enforcement. The chances that a young black man will be shot dead by the police, for example, is 21 times greater than it is for young white males. The death of 18-year-old Michael Brown is far from abnormal. Just 10 days ago, a 12-year-old boy was shot and killed by a police officer in Cleveland because he was playing with a toy pistol at a playground.

The country-wide protests of the African-American minority demonstrate just how deep the distrust between blacks and whites remains despite the 51 years that have passed since Martin Luther King Jr.'s "I Have a Dream" speech. Many white police officers see young black men primarily as a danger to public safety that must be stopped, with a firearm if necessary. In the eyes of many blacks, by contrast, white police officers like Darren Wilson are nothing more than racist murderers.

When the grand jury last Monday decided not to press charges against the 28-year-old Wilson, many African-Americans saw it as proof that they could not expect justice from the state and its judiciary. The case was led by a white public prosecutor who has a reputation for defending police at all costs. Instead of being professionally cross-examined, Wilson was allowed to spend four hours telling his version of the story. If the goal was to definitively destroy the last vestiges of faith blacks may have had in the justice system, the grand jury in the Brown case did excellent work.

On the evening after the grand jury decision was announced, more than a dozen shops in Ferguson were set on fire, with over 1,000 blacks engaging in street battles with the police. The scenes were repeated on subsequent evenings. Last Tuesday, South Florrissant Road was the dividing line, symbolic of a line -- sometimes clearly visible, other times hidden -- that runs through all of America.
On the one side of the street, both in front of and behind a fence surrounding the police station, are police and National Guard troops, almost all of them white.
They are outfitted with riot shields, batons and all manner of firearms, looking not unlike an army preparing to defend Ferguson from the Taliban. The governor of Missouri has ordered 2,100 National Guard troops to St. Louis for the evening.
On the other side of South Florrissant Road are the young blacks of Ferguson. They hold signs up reading "Black Lives Matter" and "No Justice, No Peace." Few of them are over 30 years of age.

Their expressions reveal hate and the word "fuck" is everywhere, in combination with words such as police, system, judiciary, government and power. In August, such faces looked different: distraught but also full of hope that something good might come out of Michael Brown's death. There was hope that change might be on the way.

'If We Don't Destroy ... They Won't Pay Attention'
 
One of the demonstrators on this Tuesday evening is wearing a scarf pulled up over his nose with his cap pulled down low. He is stomping on the asphalt and yelling, "They order us around and kill us like we were dogs!" The 25-year-old asks to be quoted as "Mike Monster," saying he wants to remain anonymous because he has decided this evening to turn his back on the system of rules and laws that he no longer identifies with. In August, he says, he demonstrated peacefully. But now he is ready for violence. "If we don't tear anything down, if we don't destroy anything, if we don't set fire to anything, they won't even pay attention," he yells. "We need a revolution!"

"You can't stop the revolution," the crowd around him replies.

A quote from Thomas Jefferson is scratched into the asphalt in front of the South Florrissant police station: "When injustice becomes law, resistance becomes duty." It is a slogan that many in Ferguson have taken to heart.

Marley's Bar & Grill, the only restaurant in the area that has remained open despite the protests, is just 500 meters away from the police station, but it is a totally different world. All 15 people sitting at the counter are white. Three of the televisions inside are showing ice hockey, while just one is tuned to CNN. Suddenly, "Breaking News" begins flashing on the screen: "Police car attacked in Ferguson."

Voices become raised at the counter. "They are crazy. They need to finally learn how to behave," one woman shrieks. "Like animals," her partner adds.
In the history of America, violence has occasionally paved the way for political improvements for the country's black population. When the escaped slave Shadrach Minkins was captured in Boston in 1851 under the Fugitive Slave Act, for example, slavery opponents stormed the courthouse, assaulted the court marshals and freed Minkins. The incident marked the beginning of a shift in attitudes toward slavery.

Yet peaceful movements, and the courts, have also played a role. Rosa Parks' refusal to move to the back of a public bus on Dec. 1, 1955 -- which led to a Supreme Court ruling that segregation on public transport was unconstitutional -- is just one example. But it was the civil rights movement led by Martin Luther King Jr. that achieved perhaps the greatest victory for racial equality in the form of the Civil Rights Act of 1964, using peaceful protests and civil disobedience. Even so, there was a threat of violence in the background, in the form of Malcolm X and his followers.

Little Change under Obama
 
At the beginning of his term, Barack Obama likely never imagined that a new wave of violence would take place during his presidency. But it is not an accident. After all, he himself raised hopes that progress would be made. Yet after six years in office, little has changed for blacks in the US.
Obama held the speech that raised the hopes of black Americans on March 18, 2008 as a candidate in Philadelphia. It was a reaction to comments made by his Chicago pastor and friend Jeremiah Wright, who had accused the US government of crimes against blacks. "God damn America ... for killing innocent people," he intoned from the pulpit in a sermon that threatened to derail Obama's candidacy.

"The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society," Obama said in his speech. "It's that he spoke as if our society was static; as if no progress has been made; as if this country … is still irrevocably bound to a tragic past."

Obama was referring to a time when blacks were forced to serve whites as slaves; a time when they weren't even second-class citizens, instead being treated as commodities to be raised and sold at market. But he also was referring to the decades leading up to the 1960s when blacks were not allowed to use the same park benches as whites and were forced to sit at the back of the bus.

In that speech, Obama promised to create "a more perfect union," in reference to the preamble of the US Constitution. He sought to finally fulfill the promise made 50 years earlier by fellow Democrat Lyndon B. Johnson. In remarks at the signing of the Civil Rights Bill on July 2, 1964, Johnson said he hoped to "eliminate the last vestiges of injustice in our beloved country" and to "close the springs of racial poison."

Many observers believe that Obama's speech was a decisive factor in his becoming the first black president in American history half a year later. It is still widely considered to be one of his best.

But the final push to realize Johnson's dream has still not taken place. The situation today gives the impression that African-Americans are adequately represented "without giving them the possibility to really take advantage" of that representation, says Kareem Crayton, a law professor at the University of North Carolina. Eduardo Bonilla-Silva, sociology professor at Duke University, agrees. "Having a black president doesn't mean much in our day-to-day lives."

Part 2: King's 'Island of Poverty' Still Exists Today

ix years after Obama's race speech, more than a quarter of blacks in American live below the poverty line. Among whites, that figure is 12.8 percent. According to the Pew Research Center, the median annual income of a white household was about $27,000 higher than that of a black household in 2011, with the difference having grown over the course of the last several decades. The black "island of poverty in the midst of a vast ocean of material prosperity," which Martin Luther King complained about 50 years ago, still exists in 2014. Every third African-American child born between 1985 and 2000 grew up in a neighborhood marked by extreme poverty.

"Today, racial segregation can be seen in social mobility," argues Richard Reeves from the Washington think tank Brookings Institution. Last year, the US Education Department released a study that analyzed data from 97,000 schools across the country. According to its results, black students were suspended and expelled at three times the rate of their white peers. Every fourth school with a high proportion of blacks and Latinos did not offer advanced courses in mathematics.

"It's the age of Obama, and yet civil rights have gone backwards. What went wrong? asked the New Republic on its cover in August. The issue, which appeared after Michael Brown's death in Ferguson, spoke of a "new racism." Indeed, the kinds of deadly events that took place in Ferguson and Cleveland have now convinced many blacks that it wasn't Obama who was right back in the spring of 2008. Rather, it was his angry pastor, Jeremiah Wright.

On the Saturday before last, 12-year-old Tamir Rice wandered into Cudell Park at 3:12 p.m. The park is in a section of western Cleveland that is poor and primarily black. Paint flakes off the homes in the area, empty lots are overgrown and shops are secured with heavy padlocks. Tamir was black, and he was carrying a toy pistol. The combination was akin to a death sentence.

Tamir lived across the street in a grim brick building, his mother, the single parent of four children, unable to afford a better apartment. In the park, a bored Tamir wandered back and forth, throwing snow. He was carrying the plastic pistol in his right hand when a passerby saw him and called 911.

'Is He Black or Is He White?'
 
"There's a guy here with a pistol … and he's like pointing it at everybody," the caller says. He's "probably a juvenile," the caller continues, adding that the pistol is "probably fake," a suspicion the caller later repeats. The officer taking the call wants to know what the person with the pistol looks like, asking "Is he black or white." She repeats the question three times.

The dispatcher alerted Timothy Loehmann, 26, and Frank Garmback, 46, who were in a patrol car in the area, notifying them of a black male with a firearm. The officers were not told of the possibility that the firearm was a toy.
At 3:30 p.m., the police car flew across the grass at high speed toward where the boy was playing. Tamir comes toward the car as it screeches to a halt, as though he is curious. The surveillance video of the shooting shows that he had stuffed the pistol under his jacket.

Loehmann jumps out of the passenger door and, according to the two officers, yelled "hands up!" three times. It isn't clear from the surveillance video of a nearby youth center how, exactly, Tamir responded. The police say he didn't put his hands up, grabbing instead toward his belt.

One shot hit Tamir in the breast and he collapsed. Between the arrival of the patrol car and the firing of the deadly shots, only seconds had elapsed.
The police officers could have carefully approached the boy, or they could have asked social workers at the youth club, who knew Tamir, to speak with him. But instead, they simply opened fire. Tamir Rice, who dreamed of one day becoming a professional basketball player, died in the hospital.

The American problem has many different facets, but it is accurate to say that it is mostly white men who shoot young African-Americans in the service of the state. The actor Morgan Freeman recently told German newsmagazine Stern that the color of the law is white.

Almost half of all murder victims and about 40 percent of the US prison population are black, even though the African-American share of the population is just 12.6 percent. And in many states, those with a criminal record forfeit many rights, such as access to welfare, for example. In 10 states, those who have been convicted of a criminal offense lose their right to vote for life.

'You Kill Our Children'
 
Since that deadly Saturday in Cudell Park, Cleveland Police Chief Calvin Williams has tried several times to explain why the officers opened fire on Tamir Rice. Williams, who is black himself, is standing in the gymnasium of the Cudell Park recreation center, a radio dangling from his lapel and a firearm affixed to his belt. Williams has come to answer questions -- and to try and calm local nerves. Three hundred people have crammed into the hall to hear him speak.
Williams says that the city's officers are trained to stop anyone carrying a weapon. Just shooting someone in the arm or the leg to stop them may happen in the movies, he argues, but not in real life. In a society with as many firearms as citizens, it seems the police feel like they're in a constant state of war. Police deal every day with people potentially carrying firearms, and that's how they approach every call.

Calista Cottingham, 37, is also at the Cudell Park Recreation Center, and she wants to share her story. She has six children, including four sons. One day, she says, she drove one of her sons to football practice. Cottingham says she took him to the playing field and left the other children in a parked car, an act that is illegal in some US states. She was then confronted by two police officers who ordered her to put her hands on the steering wheel and not move. When Cottingham told the officers she hadn't done anything wrong -- given that her oldest son had been sitting in the car -- she claims the police threatened her with a Taser. When she got out of the car, she says one of the policeman hit her so hard she had to be taken to the hospital.

Robin Andrews has also shown up at the recreation center this evening. She happens to be Tamir's aunt. "You guys are trained not to trust us," she says, with her comments directed at the police chief. "You kill our children and your behavior makes us sick." Andrews later explains that her own son wants to go on to study medicine, but each day she fears for his life. "The man who murdered my nephew needs to go to prison," Andrews says. "No justice, no peace." The sentence has become the slogan of these protests, one that can be heard in this recreation center in Cleveland, in Ferguson and on the streets of Washington, DC and New York.

Barack Obama has heard the rallying cry, which protestors have also been chanting during the past week in front of the White House. But the president is in a Catch 22 situation. On the one side he knows African-Americans have great expectations for him. On the other, he's prone to attacks every time he speaks out on the issue of race-linked incidents.

White Conservatives View Obama as Threat
 
Since Obama became president, opinions have become sharply divided within the American population when it comes to events with potentially racist backgrounds. More than two-thirds of Democrats disapproved of the acquittal of neighborhood watch volunteer George Zimmerman, who shot Trayvon Martin, an unarmed teenager, in Florida in February 2012. But only 20 percent of people identifying as Republicans had a problem with the verdict. And whereas more than half of Democrats surveyed said they thought the anti-slavery film "12 Years a Slave" was worthy of an Oscar, only 15 percent of Republicans thought it deserving of the award.

During Obama's time in office, Republicans have increasingly become a party of the white elite and rural regions. The party's most radical supporters viewed Obama's speeches and proposed legislation as nothing more than a black man's attempt to exact revenge against the country's white majority. Even if they don't always say so, Obama's opponents have always felt that his actions represent a threat to white people, whether he launched a federal investment programs aimed at economic stimulus or proposed making the healthcare system a little fairer.

Some white conservatives actually still believe today that they are discriminated against due to the color of their skin because African-Americans, on average, profit more from Obama's healthcare reforms. The extreme resistance to "Obamacare" wasn't motivated by economic concerns alone.

Some of his detractors even believe that Obama is seeking not only to redistribute wealth from the rich to the poor, but also from whites to blacks. That helps to explain some of the vehemence behind their attacks.

Obama actually has sought to help the bottom third of American society with his social and economic reforms. "The plain fact is there are some Americans who, in the aggregate, are consistently doing worse in our society," he said in February as he announced a $200 million program to improve education for African-American and Hispanic boys. "And by almost every measure, the group that is facing some of the most severe challenges in the 21st century in this country are boys and young men of color," he said.

Backlash against Obama
 
His fight to establish a higher minimum wage is likewise one of the projects that the Republicans have fought with the same kind of fervor evident in their battle against healthcare reform. Obama signed an executive order to raise the minimum wage from $7.25 to $10.10 for people working on new federal service contracts, but he failed to get an increase in the national minimum wage through the Republicans in Congress, who view themselves as the defenders of the white middle and upper classes.

At the same time, it is also true that Obama has never really presented himself as an advocate of African-Americans during his time in office. He learned during a very early stage of his presidency the kind of fury he might unleash if he commented on conflicts with a racial element.

When the president said police "acted stupidly" when they arrested black Harvard professor Henry Louis Gates in 2009, he faced fierce criticism from his white opponents. Police had accused the professor of trying to break into his own home because his key had gotten stuck in the lock. Obama felt compelled in the end to convene a reconciliatory "beer summit" at the White House to which he invited both Gates and the police officers who arrested him.

Equal opportunity was the subject of Obama's State of the Union address in January and, in it, he cited two examples. The first was Misty DeMars, a white woman from a Chicago suburb who counts among the long-term unemployed. The second was Estiven Rodriguez, a 17-year-old student from New York who immigrated to the US as a nine-year-old from the Dominican Republican without speaking a word of English.

DeMars was meant to represent the difficulty women face in advancing their careers. And Rodriguez served as an example of how immigrants can succeed when given the chance.

He didn't mention a single black person in his speech.

The First Lady Michelle Obama Previews the 2014 White House Holiday Decorations (Video/Transcript)

 
MRS. OBAMA:Wow, it’s good to see you guys.You guys are looking really nice.You going to be able to stay this clean for your parents, you think?(Laughter.)We’ve got some things for you to get messy with in a second, okay?I know, it’s very exciting.(Laughter.)You guys look good, too.(Laughter.)
Welcome to the White House.It’s our favorite time of year, and we’re just very excited to have you all here.You talk amongst yourselves.You and Susan, you just do whatever you want.You’re good.(Laughter.)
But I want to start by thanking Susan for that very warm and sincere, authentic introduction.It was really moving to me to hear your story, your path to being here this year.And I want to just thank you for spending the last few days helping to make this house look so beautiful.I think you guys outdid yourself this year.Each year -- yes, yes, it gets better and better every year.But more importantly, I want to thank you for your service and sacrifice as a Gold Star sister, and I’m so glad you got to decorate the Gold Star tree.I’m glad you had that experience.
But most of all, I want to thank all of you as well for being here.We have with us troops, veterans, wounded warriors from across our military here today to help us kick things off.We’ve got some tremendous military spouses here -- yay for our spouses -- (applause) -- including some of the spouses of our Combatant Commanders and Service Chiefs who are here today.It’s good to see you.I’ll see you guys tonight.(Applause.)And of course, we have some really fabulous, good-looking military kids here with us today.Give yourselves a round of applause.(Applause.)I like the hair.(Laughter.)Yes, you.(Laughter.)
But I have to tell you that your presence here today is a powerful reminder for all of us what this season is really all about.So often, we get caught up in the holiday rush –- all the plans for the menu, the logistics traveling to families, the shopping for people, the making your list, checking it twice.Sometimes we get caught up in all of that, but ultimately, that’s not what this season is about.It’s really about serving others. It’s about giving more than we receive.And it’s about showing those we love how much they mean to us.
And that’s one of the reasons why, here at the White House, the holidays are a chance for us to show what our country is grateful for this holiday season, and that’s all of you, the military families who serve our nation proudly and give us all so much.Because we know that too often, your stories of courage and strength often get lost in the shuffle.And there are a lot of people who don’t realize what you all go through.
They don’t know that military spouses often have to pick up and move their families again and again and again, often at the expense of their own careers.Many people don’t know that you all are parents and grandparents and siblings, like Susan, who have lost those you love most in the world.And of course, they don’t know about you kids and all that you have to go through.They don’t know that oftentimes military kids have to start at a new school every couple of years, which means a tough transition for some of them, although they do it so bravely.And they’re so smart, but they have to adjust to new classes and new friends and new teammates, and that’s not always easy, right?But you guys get it done, but a lot of people don’t know that.
But no matter what you all are going through -- this is the thing that really keeps me going -- is that you guys always, always step up.So many of you are the ones who are doing all the volunteering, more so than many average Americans.You’re the ones who are cooking the meals for your neighbors and taking over the carpool.You guys are the ones who are organizing food drives and sending care packages.You guys are the ones who are volunteering everywhere -- in your congregations, school fundraisers, stepping up whenever your families and friends need you.
And as First Lady, one of my most important missions is to make sure that you feel this country’s gratitude for everything that you do.And that’s one of the reasons why Jill Biden and I, we’ve worked so hard through our Joining Forces initiative, because we want to make sure that you guys are honored and supported every single day.And that’s why, once again, we are celebrating our military families with our holiday decorations here at the White House.
I don’t know if you’ve noticed that, again, in the East Room [Landing], as Susan mentioned, we’ve got a tree adorned with ceramic star ornaments trimmed in gold and signed by Gold Star family members to honor their loved ones.That’s how you kick off your experience here at the White House -- that the first tree you see.And then once again, we’re giving folks a chance to pledge to serve their community here at the White House in honor of our veterans or military families, because we want to make sure that we’re not just honoring these families during the holidays, but we’re honoring you every single day of the year.And we get a wonderful response every year to those commitments, those pledges.
And then this year, our official White House tree, the big huge tree -- have you guys seen the biggest, hugest tree?Have you seen it?I think this is the biggest tree we’ve had.And this tree is in honor of our men and women in uniform.It is beautiful.We’ve got a tree that was so big that we had to take the hinges off of the front door and take the doors off -- literally -- just to get this tree in.Can you imagine that?(Laughter.)It’s huge.It’s the biggest tree ever.But it’s beautiful, because it has patriotic ornaments and ribbons that read “America the Brave,” as well as some wonderful cards created by children across the country to thank all of you for your service to our country.It’s beautiful.
And in addition to these really wonderful tributes to our military families, we have some of a -- a few of the special touches to really build upon our holiday theme this year, which is “A Children’s Winter Wonderland.”I wish you could see their faces.(Laughter.)They’re giving me a lot of personality here.
But this year, we’ve got some new twists.We’ve got a lot of fun, new technologies; we’re playing with technology this year.For instance, in the Booksellers, where you saw the Bo animals -- did you see Bo and Sunny?Did you notice that there’s a beautiful interactive snowscape projection on the East Wall?I haven’t seen it yet.Did you see it?And you can wave your hands around and it can -- it looks like you’re playing in the snow.You haven’t seen it.Well, I haven’t seen it either, so we’ll make sure to get that covered.(Laughter.)
Have you seen the animated versions of Bo and Sunny?I haven’t seen those yet either.Sunny’s eyes move with a motion sensor.I hope it’s working.(Laughter.)But it should be fun.And then we’ve got a selection of the winners of our 3D-printed ornament challenge that are displayed throughout the house, so that’s something you all can try to find, where those ornaments are.
And, as always, we have all of the wonderful things that make the holiday season at the White House so unique and special -- guess how many trees we have here scattered all throughout the White House?
CHILD:Five?
MRS. OBAMA:Twenty-six.I know.(Laughter.)It’s a lot of trees.We just have one, two, three -- five here in this room.(Laughter.)So there are 26 trees all throughout the rooms and the hallways.We have a 420-pound gingerbread house -- you guys are going to see that if you haven’t, we’re going to go over there soon -- in the State Dining Room.And of course, just sniffing -- there’s the amazing smell of pine that just wafts through the house.That’s the best part, really.That really tells you it’s Christmas.And we can smell it all the way upstairs, it’s really beautiful.
So I want to thank all 106 volunteers, like Susan, who traveled from all across the country to help decorate.We couldn’t do this without them.They come in Thanksgiving weekend, they give up time with their families.They come when the tree comes on Friday and they spend the next day in the warehouse picking out ornaments.They come here and they’re in every room, and they’re proud of what they do.They’re a little possessive at times, I understand.(Laughter.)And they also help decorate the Christmas trees that are in our residence as well.
So we are so grateful.We’re grateful for their enthusiasm, for their creativity.They have -- as you will see, they have done an outstanding job.The house is just breathtaking.And we’re so proud and grateful.
And because of their hard work, we’re now ready to open the White House for the holiday season to the 65,000 people who will come through this house over the next month -- 65,000 people are going to walk in these rooms where you are, and they’re going to get to see all these ornaments.And these visits are going to become beautiful, lifelong memories for everyone who gets to come by.
So again, we’re grateful to the volunteers.We are especially grateful to all of our servicemembers, our veterans, their families.We’re truly grateful.We hope you take time to enjoy your time here at the White House, and see and touch and smell everything you can, and come back for more if you haven’t seen enough.
But now, we’ve got a little surprise for you guys.Are you guys ready to get up and move?(Laughter.)You’re going to come with me, we’re going to do some decorating.(Laughter.)We’ve got stuff -- I think we may have some cookies or something.
CHILD:Yay!(Laughter.)
MRS. OBAMA:Yeah!Yes, ma’am, do you have a question?
CHILD:I need to -- have to make two because my brother is sick.So I’m making some (inaudible) extras.
MRS. OBAMA:Yeah.She may have to make two of whatever she’s making because her brother is sick.Yeah, we’re going to -- you can make eight.(Laughter.)Can make as many as you want!
So you guys are going to follow me.Are you guys ready?And I’m going to take your kids.The parents -- where are the parents of these beautiful children?Are you okay with them coming with me for a moment?(Laughter.)You know, really, don’t get so nervous, because there’s really nothing they can tear up.(Laughter.)There really isn’t, so just don’t worry.As long as you don’t care if those pretty dresses get a little icing on them.
They’re going to come with me, and maybe you’ll get to see Bo and Sunny.Yeah!Anybody afraid of dogs, so I know ahead of time?Okay, well, you just stay away from them, okay?(Laughter.)Anybody else who doesn’t like dogs?They’re friendly dogs, but I understand dog phobia, okay?You just -- I’ll make sure -- I’ll look for you.
All right, you guys ready to come with me?
CHILDREN:Yes!
MRS. OBAMA:All right, let’s go, let’s do it!

Tuesday

President Barak Obama on World AIDS Day 2014 (Video/Transcript)

The White House Monday, December 1, 2014

Good afternoon everyone.  Thank you all so much for participating today.  You’ve got a full agenda this afternoon, but I wanted to make sure I got the chance to speak with you too, and on behalf of President Obama, to make one simple point:  Our commitment to fight and end AIDS is unwavering, and it goes all the way to the top.  

We know where we’ve been.  We remember the devastation and the heartbreak.  The pain of an HIV diagnosis that was tantamount to a death sentence and the shameful initial global response. 

And we know where we’re going.  The promise of an AIDS-free generation—an end to AIDS-related deaths.  An end to the suffering and stigma of a terrible disease.  An end to children born with HIV, their promise tragically cut short from birth.  

That’s a goal that was unthinkable even five years ago.  I remember traveling through Africa some 20 years ago, and I remember the pervasive sense of hopelessness among people ravaged by AIDS with no treatment available, and the predictions among global health experts that HIV would continue to spread exponentially.  But with dedication and—critically—vision, we’ve begun to bring this epidemic to heel. 

Since President Obama came into office, we’ve amped up PEPFAR’s impact and built on America’s bipartisan legacy of fighting global AIDS.  We’ve worked smarter and increased our efficiency.  We’ve invested in interventions that have the greatest impact, allowing us to reach more than 7.7 million people with life-saving treatments.  And we’ve partnered with all of you and countless others around the world to make sure we’re all pulling together. 

But the truth of the matter is, as far as we’ve come, the finish line is not yet in sight.  There are still too many new infections, and our progress has been uneven.  There are still whole communities getting left behind.  So we’ve got to keep stepping up our efforts and making sure we reach every person with HIV.  We’ve got to get into communities where infection rates are high or still on the rise, and treatment is hard to come by.  Because everybody counts. 

At home, the fastest rate of infection is among 13-24–year-old gay and bisexual black men.  Teenagers really.  It’s a small community with a much higher prevalence of HIV, so the risk of infection is all the greater.  That means we’ve got to work all the harder.  Because everybody counts. 

Around the world, 380,000 adolescent girls are infected each year.  And, in sub-Saharan Africa, young girls are infected at about 4 times the rate of boys.  On top of that, we’re not reaching nearly as many children with anti-retroviral therapies as we are adults.  So we’ve got to do more to prevent adolescent girls from becoming infected and, if they are infected, we’ve got to make sure they’re getting treatment.  Because everybody counts. 

That’s why I’m proud to announce that the State Department and the First Lady’s office will work together with the Nike Foundation and the Bill and Melinda Gates Foundation on a new initiative specifically targeted to support, nurture, and educate adolescent girls.  It’s called the DREAMS Initiative to help girls develop into Determined, Resilient, Empowered, AIDS-free, Mentored and Safe women—D-R-E-A-M-S, DREAMS.  It will focus on doing more of what we already know works to reduce new HIV infections in girls and young women.

Today, we’re recommitting to the principles that have brought us this far in our work, both at home and overseas.  With transparency and the right data, we can continue to build accountable programs, make sure we’re reaching everyone and have an impact.  With partnership, we can ensure we’re bringing a comprehensive approach to our interventions.  And, with compassion, we can put a permanent end to the stigma that has hampered our efforts for too long, and which still poses barriers to treatment around the world. 

We hold this event each year because our work is not yet done.  We raise that big red ribbon on the White House each year to reaffirm our commitments, to each other and to all those living with HIV.  To the young man right here in Washington, D.C., who just found out he’s infected and doesn’t know where to turn, and to the little girl in South Africa who’s afraid that she won’t make it to her next birthday—you are not alone. 

Even as we face many other challenges around the world and confront new epidemics, like Ebola, we must remain focused on this fight.  And looking around this room—seeing people from across the government, leaders from the private sector, faith-based organizations, health workers, all united in a shared vision—I’m confident we will reach our goals.  So let’s keep working.  As the President just said, let’s get this done. 

Now I have the privilege of inviting my good friend and our outstanding Secretary of State to the stage.  As you know, there has been no more passionate advocate for this cause from the very beginning, first in the Senate and now at the State Department, than John Kerry.